Battlecat Then, Battlecat Now: Temporal Shifts, Hyperlinking and Database
Kylie Jarrett, University of South Australia
A recurrent theme in discussion of blogs is the manner in which blogging functions
as an externalisation of the individual psyche of the blogger. Rebecca Blood
(2002) writes in The Weblog Handbook: “No matter how random or
structured or impersonal a weblog may seem, each one, whatever its nature, provides
for its readers an intimate portrait of its maintainer, a portrait drawn over
time. Random observations, selected links, extended diatribes – accumulated,
these elements resolve into a mosaic revealing a personality, a self”
(p. 30). To read a blog, in the words of Rebecca Mead, is to “... enter
a world in which the personal lives of participants have become part of the
public domain” (Mead, 2000). Cameron Barrett describes his personal blog
CamWorld as being ‘about him’. “It’s about
who I am, what I know, and what I think … CamWorld is a peek into the
subconsciousness that makes me tick” (1999). He later defines blogs generally
as “… an interactive extension of who you are” (1999). Joe
Clark carries this metaphor of technological extension further, describing a
blog as “… a form of exteriorized psychology. It’s a part
of you, or of your psyche; while your titanium hip joint or a pacemaker might
bring technology inside the corporeal you, a Weblog uses technology to bring
the psychological you outside of it” (n.d.).
Within these examples, the blog is being cast in the role of mediator, a technology
of self expression traversing the gap between the public space of information
and the personal, interior space of the Self. As Mortensen and Walker write:
“Blogs exist right on this border between what’s private and what’s
public …” (2002, p. 256). But, like all media forms, the blog is
not transparent. The technological code of the software contains affordances
that filter and, in part, determine the constitution of the private/public Self
represented in any weblog. And so, what kind of Self (or Selves) are made possible
or enabled by typical blogging practice? It is the contention of this paper
that the basic features of the generic software – hyperlinking and temporal
dynamism – privilege a form of subjectivity aligned with the cultural
form of the database. Using a particular instance of blogging practice, battlecat.net,
as a case study, this paper intends to explore how the formal and textual structures
of the medium, and their implementation by this blogger, allow for a selective
interpretation and re-interpretation of her identity akin to the interpretation
and re-interpretation of data enabled by the database.
The database form
Firstly though, it is necessary to clarify what I mean by the database form
and, subsequently, the ‘database subjectivity’ it privileges. Central
to the practices of computing is the computer’s function as simultaneously
an information storage mechanism and a window into that information –
the computer as a database. Theorists such as Poster (1995), Chesher (1997)
and Manovich (2002) contend that the symbolic form of the database is becoming
Western culture’s dominant conceptual paradigm, manifestly suited to the
saturated informational space of the early 21st century and the subjects who
navigate through it.
For Manovich, the database consists of two parts – the data collection
and the interface. As simply a data set, the database is different from, and
experienced differently from, traditional linear narrative based cultural forms.
In fact, Manovich posits this as one of the key reasons for its emergence as
a symbolic form at this time. He says: “Indeed, if after the death of
God (Nietzche), the end of grand Narratives of Enlightenment (Lyotard), and
the arrival of the Web (Tim Berners-Lee), the world appears to us as an endless
and unstructured collection of images, texts, and other data records, it is
only appropriate that we will be moved to model it as a database” (2002,
p. 219). However, as Manovich contends, most databases are not experienced as
random collections of data. Instead what is experienced is the interface, the
appearance of which is constituted by an algorithm which organises the data
into a meaningful representation (the data view). The algorithm ‘translates
the underlying database’ into a linear, causal framework rather than its
actual existence as an arbitrary set of zeros and ones arrayed in a data structure.
The algorithm is what offers narrative coherence to a data set. A key example
offered by Manovich is a computer game which, technically, is a set of objects
in a database but which are presented in narrative form at the level of the
interface (2002, pp. 221-2).
As a form for mediating subjectivity this structure has significant consequences.
Poster (1995) argues that the database, which he describes as an engine “…
for producing retrievable identities” (1995, p. 89), interpellates and
creates subject positions for users reflective of the multiple, contradictory
and dispersed subjectivities of the ‘postmodern condition’. To the
database, an individual is not an essential creature, but a simulacrum. “To
the database, Joe Jones is the sum of information in the fields of the record
that applies to that name. So the person Joe Jones now has a new form of presence,
a new subject position that defines him for all those agencies and individuals
who have access to the database” (1995, p. 91). In this way, the database
does not work by constituting a modern subject, aware of his/her transcendent
and unique interior consciousness (1995, pp. 90-91). Instead it produces identities
which can be dispersed across numerous sites, but pulled together temporarily
through the particular filter or search function in operation at the time. The
algorithm used to determine each interface or view constructs a narrative sequence
from the random and arbitrary sets of information about a person collected in
a database (or databases if they are relational). It unites selected aspects
and in doing so, defines, at least for a moment, the effective subjectivity
of that individual. Within the database form, the Self becomes a data set of
collected experience and the partial, dynamic representation of it. This is
the form of subjectivity that I term a database subjectivity – one defined
by its temporary, and selective representation of the life of the user. This
is also the form of subjectivity I believe is found in blogging practice.
The bricoleur and the blogger
The fact that blogging is a computerised practice almost renders it a
fait accompli that it would manifest the database form and thereby privilege
database subjectivities. Blood (2002; 2000) argues that there are two kinds
of blogs. Those that are ‘link-driven’ are a “... mixture
in unique proportions of links, commentary, and personal thoughts and essays.”
These blogs filter content for the ease of other users. However, since the popular
expansion of the practice and the development of software such as Blogger, Blood
contends that more blogs are of the ‘journal-style’, recording a
blogger's daily thoughts with cross-referencing to other blogs or home pages
in the obligatory sidebar of other weblogs. Despite this apparent distinction,
the general form of the blog can be defined as a collection of links coupled
with a personal interpretation centred around reverse chronologically dated
entries which are archived.
As a typical contemporary blog, using Movable
Type blogging freeware, battlecat.net follows this model. It consists of
a home page offering a menu and graphic imagery personally selected by the blogger,
as well as the epithet “a lean, green, procrastination machine”.
The site’s menu lists: ‘about’
(links to ‘vital statistics’ and a sidebar menu of recent activities),
(links to Battlecat’s travel diary), ‘dailyish’
(daily diary accompanied by a side bar menu of archives and list of interesting
links and blogs), ‘consume’
(recipes and other consumed items), ‘photos’
(photo archives) and ‘contact’.
As such, it contains the features typical of contemporary blogs – the
dated diary entries, an archive of these posts, facilities to offer feedback,
‘blogged’ friends and links to other pages on the Web. Although
these features have been personalised and formatted in line with Battlecat’s
aesthetic preferences, a means of expressing individual taste, style affinities
and therefore identity, they are standard facilities offered by the software.
Essential to all blogs, including Battlecat’s, is the link. For Mortensen
and Walker (2002), a focus on connecting information is one of the defining
features of the weblog. They say: “Links are vital to the genre; take
the links out of a weblog and you are left with a web diary, a much more introverted
and private form of writing” (2002, p. 265). This emphasis on linking
means that a blog exists primarily as a collection of existent information,
rather than a reasoned and linear argument. This hypertextual depth of the blog,
clearly, almost literally represents the database subjectivity at work. A blog
is, firstly, a data set, a list of things – experiences, events, people,
objects, information – that the blogger has collected. Yet at the same
time, it is a revealing interface of that blogger’s subjectivity.
Discussing personal home pages (PHP), Chandler (1998) likens the page author
to a bricoleur as depicted by Levi-Strauss. He summarises: “The values
of the bricoleur are reflected in the assumptions which underlie specific
inclusions, allusions, omissions, adaptations and arrangements” (1998).
It is through this bricolage that the PHP author assembles
their identity. Like the individual dots of a pointillist artwork, the link
choices (including the exclusions) collectively constitute a portrait of the
individual. The same is true of blogs. Effectively, the links selected by the
blogger – as sites of enough interest to be initially accessed and then
judged worthy of display on the blog – reveal his/her values and become
an accessible representation of the identity of that blogger for the site’s
As Blood describes, the patterns and ‘predictability’ (2002, p.
16) of the chosen links become the tools for audience understanding of the blog
and the blogger, and consequently are important for establishing and maintaining
readership. The links, which constitute a data set, therefore, become the de
facto identity of that blogger for the site’s audience.
Battlecat’s audience can understand her partly through the short narratives
she writes in her dailyish entries. However it is also through the collections
of arbitrary links on her site that her (effective) identity emerges. For Battlecat,
this image is typically associated with objects which she has consumed or is
herself crafting; Battlecat regularly procrastinates by gardening, cooking,
photography or craft activities. For instance her April
15, 2003 entry offers links to the Not
Martha blog, showing the source of Battlecat’s latest
knitting project, as well as links to Internet
Movie Database reviews of the film Talk to Her which she had recently seen.
She also displays and regularly offers links
to her photographs, often of her friends, herself and her craft/gardening
projects. For the reader, a (partial) image of Battlecat emerges from this collection
of objects, practices and people to which she offers links, informed by the
narrative she uses to link them.
Similarly, a picture of Battlecat’s cultural, aesthetic and social affinities,
and thus her identity, can be extrapolated from the list of links and statements
emphasised by their display in the sidebar menu of links offered on her ‘about’
page. This listing of consumables or recent activities can also be seen as a
conscious process of identity representation. Although Battlecat’s ‘vital
statistics section’ on the ‘about’ page offers only nominal
information about her, the sidebar menu, which contains a dynamic and temporary
list of recent activities, is more revealing. It is, notably, merely a random
collection of activities and objects, yet manages at the same time to craft
an image of the blogger.
In this example captured in November 2003, Battlecat’s choice firstly
to eat orange vegetable soup and to drink chamomile tea as opposed to, for instance,
rare steak and lager speaks of a personal identity performance. But secondly,
the fact that she has chosen to display these particular examples as opposed
to all the other things she has consumed in recent history, speaks of her preferred
representation of herself. By emphasising these particular tastes and life events
and marginalising others, Battlecat filters her life experiences and isolates
those which she thinks best represent herself.
Most importantly, their location on her ‘about’ page indicates
her recognition of these lists as fundamental to the definition of Battlecat,
both of the blog and of herself. Thus, it is not only the narrative sections
of the dailyish entries that tell the tale of Battlecat’s life. It is
in the selected and collected lists of links and activities. As with PHPs, Battlecat
is assembling (a representation of) her subjectivity through
the bricolage of links and narratives that constitute the site. They become,
in effect, a data set. And understanding of Battlecat emerges through the particular
selective collection of data, the set of signifying hyperlinks and narratives,
which are united at the level of the blog interface.
This form of narration is further structured by the archiving function of
the database form. This is made transparent in the sidebar menu of links offered
along with Battlecat’s ‘dailyish’ entries. Listed under the
headings of ‘photos
i took’; ‘pictures
i drew’; ‘things
i grew’; ‘things
i like’; ‘things
i made’, these archives collect the various entries offering these
facets of Battlecat’s life practice and personality into a single accessible
resource for readers. In doing so they also reveal the database structure at
work for each hyperlink functions as a search algorithm, filtering the content
of Battlecat’s life and grouping it under each topic in reverse chronological
order. Consequently, the data organised in these archives is not coherently
ordered into a structured argument. There is no narrative development within
each interface following each object through from conception to execution. Rather
they are truly random collections of archived data from Battlecat’s blog,
following “… the flight of thought rather than the chain of thought”
(Mortensen and Walker 2002, p. 268).
Yet the entire blog, including the linear narratives of the ‘dailyish’
diary entries, can be viewed as an archive, and as such as an arbitrary collection
of data. But like the computer games described by Manovich which rely on the
user determining the algorithm in order to make sense of and to complete the
game (2002, pp. 221-3), Battlecat’s blog is nevertheless made sensible
at the level of the interface (the blog) by the reader’s determination
of the algorithm (the sense of Self) which has resulted in the selection, framing
and interpretation of the data. The blog here is a database of the Self, an
interface into the data set which is the blogger’s life, reflecting the
self-determined algorithm which the author has used to bring order and to define
the limits of that data set.
Thus far though, the description of the blog and the subjectivity it privileges
sounds little different from that produced by the PHP. Yet there is a capacity
structured into the generic form of the blog which renders it different from
this cultural form. If linking is one elemental feature, the other defining
quality of a blog is its dynamic updating within a dated entry format. Hourihan
(2002) argues that this is one of the features which defines the commonality
of bloggers and blogging. This typical format creates, as Hourihan notes, the
expectation of continual updating by both readers and authors alike. The dynamism
of the temporal framework of the blog produces an assembled subjectivity that
is necessarily dynamic as well. Thus, blogs are not merely a way of writing
the Self, they are “… a continuous way of writing oneself”
(Mortensen &Walker, 2002, p. 258). With each new entry, the assembled links
and narrative scraps that constitute the identity of the blogger are reformed,
replaced and renewed.
Chandler & Roberts-Young (1998) do insist that the technical qualities
of the traditional PHP encourage constant revision, and thereby revision of
the Self represented there. Certainly this is a more dynamic form of publishing
as compared to the book for instance. However the impetus to constantly update
a PHP is not integral to its form. In contrast, temporal dynamism is elemental
to the structure of a blog. A blog, by virtue of its structural form
centred around the reverse chronologically dated entries, is necessarily
a dynamic and multiple experience of identity assemblage. The identity constructed
through Movable Type is intended to be a moveable feast.
It is here that the logic of the database again reveals itself. As Mortensen
and Walker claim, blogs are “… published bit by bit; they are always
in progress, always becoming” (2002, p. 267). And so too, the assembled
subjectivity of the blogger is never fixed, but always becoming. The dynamic
nature of the content of a blog and thus of the selective representation of
Self effected by the blogger renders it an unfixed subjectivity. De-centred
and re-centred by each new entry, the subject who is represented by a blog is
the epitome of the postmodern identity Poster sees reflected in the database.
Battlecat’s existing representation of her subjectivity is altered, adapted
and/or extended by each additional entry. Each entry then can be interpreted
as a new algorithm, trawling through a collection of RL and online life experiences,
choosing select moments, bringing them to the fore, marginalising others and
creating a new view of the data set. In doing so, it also re-writes the narrative
of Battlecat’s life.
Battlecat then, Battlecat now
However, it can be argued that the analogue diary which progresses from date
to date also offers this ‘continuous way of writing oneself’. So
what is it then that makes the blog such a unique medium and such a clear example
of the database form? The answer to this lies in the combination of an omnipresent
temporal framework coupled with a hypertextual depth which means that the temporality
of a blog does not only progress in one direction. Links can be used not only
to add additional information but to restore previously published information.
The blogger, in the ‘now’, can readily call upon the blogger in
the ‘then’, using this juxtaposition to contrast, explain, enhance
or otherwise complicate the portrait they are attempting to construct.
For instance the reader can only understand Battlecat’s lament in October
that she would have achieved more in her studies by using ‘the 10 minute
rule’ by linking back into the archive to April
16, 2003 in which she first tries out this approach to study. But it is
not only that these links are sometimes necessary for meaning to be made, it
is often that these links augment the understanding the reader
gains of Battlecat’s experiences. For instance, in June
2003 Battlecat refers back to her travel
diary adding context and content for the more recent post. Consequently,
her affective response to receiving a Battlecat action figure from a former
travelling companion is complicated and overlaid with meaning through the ability
to draw upon the narratives of their time together. These temporal shifts within
the document, an effect of the dated entry format and the archived data it presupposes,
invokes (Chesher 1997) ‘Battlecat then’ to explain ‘Battlecat
now’. The objects, people and events in Battlecat’s life are given
new and more complex meaning by these links into their past. Each reflexive
link creates an otherwise obscured cause and effect trajectory that establishes
meaningful juxtapositions within unordered lists of events (Manovich 2002, p.
225). Temporally dispersed identities, like the identity simulacra Poster (1995)
finds dispersed across multiple marketing databases, are brought together into
the one data view by the hyperlink and made into an effective representation
of the blogger.
These kinds of links into the past, also exemplified in the aforementioned
mini-archives, work like flashbacks in classic cinema narratives. In this media
form, flashbacks offer a subjective insight into the history or psychology of
a protagonist, increasing the depth of knowledge available to the audience (Bordwell
& Thompson 1990, pp. 66-7). They are a form of temporal montage, editing
together and making historically disparate elements of the story collectively
meaningful. The same practice occurs in the blogging medium in which recursive
hyperlinks connect events and make them mutually significant. But unlike the
film medium (and the literary form), the ‘flashbacks’ in a blog
do not relate to novel content. A flashback, in for instance, a film noir, may
refer to an existent event in the story, but typically not one already contained
within the narrative. The scene is unknown to the viewer until it is invoked
by the text. In a blog however, ‘flashbacks’ relate to existent
events already noted and stored in the archive. Effectively, these kinds of
links, which are encouraged by the ubiquity of the archive, pulls together a
representation of the blogger from an existing set of data.
This aspect of the temporal dynamism of a blog is driven, in the terms of Manovich
(2002), by a logic of selection, rather than a logic of creation (pp. 123-4).
It is, therefore, a tool of self representation appropriate for a medium, and
a subjectivity, constructed on the database form.
And so, each blog entry functions as an interface into the experiences of
the blogger, allowing insight into a lifetime, or a day’s, worth of data
collection (experiences). The blog record itself – what we read –
can be understood as the product of an algorithm, a program of filtering and
sorting the life data of the blogger into a specific, self-selected form. The
data view constructed by this algorithm in turn becomes the means by which the
blogging community can make (some) sense of the nature of that individual. It
becomes their effective identity. So, within the blog we see the fundamentals
of the database form – the data set which is the inner life of the user,
exemplified by the ubiquitous archive, and the adaptable interface of the blog
entry itself which allows temporary passage into and creates infinitely alterable
meaning for that collection of data. Battlecat.net may be a banal example of
a database subjectivity at work. However, in a time of ‘project identities’
(Rose 1998; Castells 1997), in which we are encouraged to constitute ourselves
(our Selfs) as a work in progress, the form this subjectivity adopts may have
resonance far beyond the practice of blogging.
 This remains
true of blogs which utilise a less personal, journal style than battlecat.net
and adopt a more socio-political view. Although blogs such as these may not
appear to be oriented toward representing the personality of the blogger,
the choices of links nevertheless reveal something about the author. As Blood
summarises: “Link choice is voice …” (p. 73).
 It can also
become a means for the blogger to get to know themselves (their Self). Blood
writes that after producing her own blog she noticed a ‘side effect’. “...
I discovered my own interests. I thought I knew what I was interested in,
but after linking stories for a few months I could see that I was much more
interested in science, archaeology, and issues of injustice that I had realized”
(2000). Later she writes on the same topic: “Reading the record of things
I deemed worth sharing reminded me of a self that I had overlooked” (2002,
p. 30). Chandler and Roberts-Young (1998) describe similar
self-awareness emerging from the construction of personal home pages.
 This image
may be understood differently by different readers, according to their own
individual valuation of these links. This ambiguity is why I do not offer
‘the’ interpretation of Battlecat’s identity implied by these link choices.
Furthermore it is not necessary that this identity be ‘an actual’ or ‘real’
representation of the inner life of the blogger. This paper is concerned with
the processes of representing identities rather than defining an essential
 This practice
was/is available to readers and authors of print media. Footnotes and the
ability to flip backwards through a book or different volumes is not denied.
However, in digital media this facility is foregrounded, augmented and made
more efficient through the possibilities of hyperlinking. The temporal shifting
within the document is an element of that technical code of the World Wide
Web medium in a manner which is denied traditional print media.
 It is also notable that
the logic of this process for academic achievement also only reveals itself
through another link in ‘time’ and ‘space’ to Alex Beauchamp’s blog.
Barrett, C. (1999). More About Weblogs.
Camworld, 05 Nov. Retrieved April 27, 2003, from
Blood, R. (2000). Weblogs: A history and
perspective. Rebecca’s Pocket, 07 Sep. Retrieved 27
Apr 2003, from
Blood, R. (2002). The Weblog Handbook:
Practical advice on creating and maintaining your blog. Cambridge, Massachusetts: Perseus Publishing.
Bordwell, D. & Thompson, K. (1990).
Film Art: An introduction, 3rd edition, New
Castells, M. (1997). The Power of Identity:
The Information Age: Economy, society and culture, Vol. 2. Oxford: Blackwell Publishers.
Chandler, D. (1998).
Personal Home Pages and the Construction of Identities on the Web.
Retrieved May 12, 2003, from
Chandler, D. and
Roberts-Young, D. (1998). The Construction of Identity in the Personal
Homepages of Adolescents. Retrieved May 12, 2003, from
Chesher, C. (1997). The Ontology of Digital
Domains. In D. Holmes (Ed), Virtual Politics: Identity and community in
cyberspace, (pp. 79-92). London: Sage.
Clark, J. (n.d.). Deconstructing ‘You’ve
Got Blog’, published book version, last updated 22 Jan 2003. In fawny.org. Retrieved
April 27, 2003, from
Hourihan, M. (2002). What We’re Doing When
We Blog. In The O’Reilly Network, 13 Jun. Retrieved November
1, 2003, from
Manovich, L. (2002). The Language of
New Media. Cambridge,
Massachusetts: MIT Press.
Mead, R. (2000). You’ve Got Blog. In rebeccamead.com.
Retrieved April 27, 2003,
Mortensen, T. and Walker, J. (2002). Blogging
Thoughts: Personal publication as an online research tool. In A. Morrison,
Andrew (Ed); Researching ICTs in Context, (pp. 249-79). InterMedia
Report, 3/2002, Oslo. Retrieved
April 28, 2003, from
Poster, M. (1990). The Mode of Information:
Poststructuralism and social context, Cambridge: Polity Press.
Poster, M. (1995). The Second Media Age,
Cambridge: Polity Press.
Rose, N. (1998). Inventing Our Selves:
Psychology, power and personhood. New York: Cambridge University Press.