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February 27, 2008

Chivalry

A few days ago, I had one of those interesting experiences that shocked me sincerely. As I was leaving the Law building on campus, there was a man who was opening a door to enter, so I (obviously) opened another door for myself. Man scoffed in a snorty sort of way while entering the building as if he couldn't believe I didn't recognize and accept his attempted chivalry. I couldn't believe that he would react in this way since any reasonable person would have acted in the same way as I did (by opening another door). What I realized as I was walking away, was that there was no reason for him to react the way he did unless he felt that because I was a woman, he needed to open the door for me and put his coat over puddles.

During my freshman year of college, I took a literature course and the only thing I remember about that class was the discussion we had about chivalry. While reading a *forgotten* book, the man who was chivalrous was unlucky whereas the aggressive man who took things he wanted was lucky. My TA seemed to believe that this book was all about the competing aspects of masculinity. I, on the other hand, asked why chivalry was an 'aspect' of masculinity. As a budding feminist, this made sense to me, but I merely got blank stares wondering why I was questioning this normative behavior.

I guess my question to the cosmos is: Why is it still necessary or acceptable to get angry when a person does not accept chivalry either knowingly or unknowingly? Why was his reaction automatically to be angry with me?

February 21, 2008

Judith Butler and Difficult Reading

In response to the question, 'Is difficult reading a luxury that only those with time (and money) can afford?' I would agree that difficult reading is a luxury allowing for only persons with free time and the money to afford the texts to 'enjoy.' As a college student, I don't have much disposable income and almost all of the books I buy are for classes. During summer and winter break are the only extended periods of time that I have to afford reading Judith Butler or Adorno for 'fun.' I don't believe that those who have not learned to read closely are harmed much if at all. Because we take the time and the money to be able to read difficult texts, we have that ability. What about people who work three jobs and have children? Their survival does not depend on reading closely. One could argue, I suppose, that by reading closely, a population could create the foundation necessary for revolutionary thought and action. I would counter that, as discussed above, this luxury of difficult reading is not affordable for a large portion of the population. For those who can afford to read difficult texts, is it necessary for those people to engage in such reading? If what Judith Butler says in A Bad Writer Bites Back is true, difficult reading, for those who can afford it, is necessary to "help point the way to a more socially just world." This quote, however, makes me question how exactly Butler assumes difficult reading will bring about a more 'socially just world.' I'm sure that there are some people who, even if they did manage to read Butler's texts, would disagree with her ideas. Those persons who disagree may or may not help the world become more socially just. Butler suggests in the article as well that "common sense sometimes preserves the social status quo" and that difficult reading (and writing) can challenge that common sense and, in essence, challenge the status quo. To use hooks, what about those straight white male capitalist patriarchs? Or would their reading of difficult texts not challenge but not alter their common sense? I'm not sure.

How is difficult reading (and writing) supposed to challenge the status quo? Especially those who may not agree with queer theory?

February 06, 2008

Queer Theory, Feminist Law

Is it better to think of 'queer' as an act of doing or as being? There are valid arguments for both sides and I would argue that there is merit on either side. Queer as an act of doing is the easiest to understand or see. As an act of doing, queering behavior could be anything that is different from the norm. Queer as being is more difficult, because it may perpetuate the essentialist discussion. Imposing the term queer onto someone is inappropriate. Someone may be engaging in queering behavior, but they may not want to identify in that way. Perhaps the identity begins to take over their entire identity. For instance, there are some who identify as gay and utilize that in every aspect of their lives: a gay journalist, a gay writer, a gay activist, a gay teacher, etc. Does taking queer that far into an identity take away from the term? If everyone is queer, no one is queer.

Mind boggler: at what point does queer behavior become normative and what, then, becomes 'queer'? Is it possible that so many people will queer their behavior that it will become the norm and not the other? Is it still defined 'queer'?

Is there a need to define 'queer'? According to some, when one defines anything (feminism, queer, etc) the term automatically becomes exclusionary. That is not queer. You are not queer. It may also become overly inclusionary. You are queer. A person or act may be defined as queer without the intention of the doer or person. Does the defining of queer un-queer? I move to suggest that every person has an idea or perception of what queer is or does. This internal decision or understanding is how people interpret queer doing or being. I have my own understanding of what queer is and whether or not I identify with that idea or not is irrelevant. In the act of defining queer, persons are excluded and the term itself has less power. Being or doing queer allows that person to interpret how they will what they are or do rather than having a group of people impose the term onto them. With a definition, we would be essentially placing people into the box labeled queer. When we are trying desperately to change or overthrow the current oppressive system, why are we utilizing their own tools? Why place persons in boxes when that is just what the system does in order to 'other' and discriminate against us?

Thinking about my previous position on defining feminism, I believe that the discourse on queer and queer theory aids my own ideas on the subject. Someone from my queer theory course suggested today that when defining queer or feminism, why not utilize a framework rather than a black and white definition? Utilize ideas and theory rather than imposing a concrete definition onto people. Although I support this proposal, I am unsure as to how to go about it.

Question for the cosmos - How does one go about getting feminist (or queer) discourse into the legal field? I will be graduating with a Gender, Women, & Sexuality Studies and a Political Science degree and heading off to the oh-so-fun law school. While I recognize that there are feminist law professors at universities around the country (and the world), I am curious as to how to bring this perspective into that arena. I am well familiar with my feminist lens in undergrad, but very hesitant to see how this will function within law school. In reality, I'm slightly afraid that I will be laughed at. I think I'm all together too radical for law school...

February 05, 2008

The Importance of a Definition of Feminism and Other Thoughts

I'm feeling slightly misplaced lately. It seems as if I am so far in over my head that I can't seem to get above water. I seem to be on time, for the most part, regarding school and classes. But I feel as if I have dug myself a hole so deep in theoretical bullshit that I can't quite seem to get myself out or see reality clearly. I am referring to my own views on feminism and its radical implications. Apparently, I am more radical than even I would have guessed.

When it comes to defining and discussing the idea that is feminist movement, I think that one set definition is both impossible and impractical. Although it would appear at first glance to unify feminists and push us all towards a common (and written) goal, but I would argue that not only is such a unification impossible but detrimental to feminism. Universal 'sisterhood' isn't possible and would alienate many feminists across the globe. Rather than advocating for a universal definition, why not use the resources one has and one's personal manifesto/a, or 'feminism', to create the change? For myself, I favor a certain definition because it fits within my personal and academic views on feminism. For example, I don't like to use the terms 'woman' or 'man' in any definition of feminism because I feel it merely supports the gender binary that many feminists are trying to deconstruct.

What then do we have left? Am I to impose my own definition onto others? Would it not be better for everyone to have their own personal views and act accordingly?

I must admit, however, that I do utilize my definition of feminism when writing papers because it explains the basis from which I write and the reasons behind my arguments. If I did not offer a definition, my papers and theses would be lost in a labyrinth of confusion or misinterpretation. For coalition work, a definition, or rather a manifesto/a, is almost necessary. Not because one cannot have a coalition or create change without one, but that it guides the group towards a goal and offers a vision. Does feminism as a movement constitute a coalition or is it past that point?

The question that continues to infiltrate and jumble my thoughts is: Does the problematizing of the many aspects of feminism (like the terms 'woman' and 'man') negatively affect the movement and if so, how does one reconcile this dilemma?

*My ambitions lie in radical feminist theory that challenges social constructions and hierarchies that are firmly embedded in everyday life. I firmly believe that radical theory is essential to feminist movement to continue to propel it towards a more favorable version of society, culture, institutions, and life.*

February 02, 2008

I'm done

It is Saturday the 2nd at around 2pm. I have just completed the LSAT. I never ever want to take that exam again. Ever.

Scores up in 3 weeks. We'll see...

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