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      <title>EngL5630: Theories of Writing and Writing Instruction Sp06</title>
      <link>http://blog.lib.umn.edu/flash001/EngL5630sp06/</link>
      <description></description>
      <language>en</language>
      <copyright>Copyright 2011</copyright>
      <lastBuildDate>Mon, 01 May 2006 09:56:01 -0600</lastBuildDate>
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      <docs>http://blogs.law.harvard.edu/tech/rss</docs> 

      
      <item>
	
         <title>Cultural Rhetorics PP</title>
         <description><![CDATA[<p><a href="http://blog.lib.umn.edu/flash001/EngL5630sp06/cultural%20rhetorics.ppt">Download file</a><br />
</p>]]></description>
         <link>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/05/cultural_rhetorics_pp.html</link>
         <guid>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/05/cultural_rhetorics_pp.html</guid>
         <category>Presentations</category>
         <pubDate>Mon, 01 May 2006 09:56:01 -0600</pubDate>
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         <title>Thea&apos;s Writers&apos; Block</title>
         <description></description>
         <link>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/theas_writers_block.html</link>
         <guid>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/theas_writers_block.html</guid>
         <category>Presentations</category>
         <pubDate>Sun, 30 Apr 2006 17:55:26 -0600</pubDate>
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         <title>MLQ&apos;s Five Minute Workshop on Tense Shifts</title>
         <description><![CDATA[<p><a href="http://blog.lib.umn.edu/flash001/EngL5630sp06/Five%20Minutes%20on%20Tense%20Shifts.doc">Download file</a><br />
</p>]]></description>
         <link>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/mlqs_five_minute_workshop_on_t.html</link>
         <guid>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/mlqs_five_minute_workshop_on_t.html</guid>
         <category>5-minute workshops</category>
         <pubDate>Thu, 27 Apr 2006 13:42:50 -0600</pubDate>
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         <title>Gary&apos;s Five Minute Workshop</title>
         <description><![CDATA[<p><a href="http://blog.lib.umn.edu/flash001/EngL5630sp06/5%20MINUTE%20WORKSHOP%20SOURCES.doc">Download file</a><br />
</p>]]></description>
         <link>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/garys_five_minute_workshop.html</link>
         <guid>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/garys_five_minute_workshop.html</guid>
         <category>5-minute workshops</category>
         <pubDate>Wed, 26 Apr 2006 14:00:21 -0600</pubDate>
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         <title>maru&apos;s student surveys re: out-of-class work and time</title>
         <description><![CDATA[<p><a href="http://blog.lib.umn.edu/flash001/EngL5630sp06/maru%27s%20surveys.pdf">Download file</a><br />
</p>]]></description>
         <link>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/marus_student_surveys_re_outof.html</link>
         <guid>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/marus_student_surveys_re_outof.html</guid>
         <category>Presentations</category>
         <pubDate>Wed, 19 Apr 2006 13:36:43 -0600</pubDate>
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         <title>Conception of Time and Writing. About some Cultural Aspects</title>
         <description><![CDATA[<a href="http://blog.lib.umn.edu/flash001/EngL5630sp06/Presentations/TW.ppt">Download file</a>
]]></description>
         <link>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/conception_of_time_and_writing.html</link>
         <guid>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/conception_of_time_and_writing.html</guid>
         <category>Presentations</category>
         <pubDate>Tue, 18 Apr 2006 14:43:28 -0600</pubDate>
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         <title>teaching statement and portfolio</title>
         <description><![CDATA[<p><a href="http://blog.lib.umn.edu/flash001/EngL5630sp06/TEACHING%20PHILOSOPHY%20STATEMENT.doc">Download file</a><br />
</p>]]></description>
         <link>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/teaching_statement_and_portfol.html</link>
         <guid>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/teaching_statement_and_portfol.html</guid>
         <category>teaching statement and portfolio</category>
         <pubDate>Mon, 17 Apr 2006 14:18:41 -0600</pubDate>
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      <item>
	
         <title>april - may updates</title>
         <description><![CDATA[<p><a href="http://blog.lib.umn.edu/flash001/EngL5630sp06/EngL5630%20SYLLABUS%202006-%20april.doc">Download file</a><br />
</p>]]></description>
         <link>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/april_may_updates.html</link>
         <guid>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/april_may_updates.html</guid>
         <category>syllabus</category>
         <pubDate>Mon, 17 Apr 2006 13:56:29 -0600</pubDate>
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         <title>Reid, &quot;Which Non-Native Speaker?&quot;</title>
         <description><![CDATA[<p>Reid identifies two groups of non-native English speakers who study at U.S. universities: U.S. residents and international students.  She identifies the mistakes that are common in the writing of each group and gives suggestions for working with each group of students.</p>

<p>U.S. resident non-native speakers have typically had some schooling in the United States.  Reid says that these students tend to be orally very fluent, but that they may have difficulty with accuracy in writing.  She talks about native language transfer and ear-learning as two possible causes for the errors that these students tend to make.</p>

<p>International students also struggle with writing in English.  Reid acknowledges that stduents from different countries have different experience in learning English, but points out that many of them have done years and years of sentence-level grammar exercises.  They can often explain grammatical rules, but they have difficulty producing accurate sentences in their writing.  Reid mentions first language transfer as one cause for their mistakes; she also notes that they are often unfamiliar with idioms.</p>

<p>Reid says that in dealing with NNS writing, instructors should focus on errors that impede meaning first.  She says that familiarity with students' backgrounds is important because it can help instructors choose which errors to address and how to address them; knowing their backgrounds is also useful when it comes to advising students about the outside help they can access.  </p>

<p>She reminds instfuctors that writing in a second language is extremely challenging and calls for patience and understanding when working with non-native speakers.</p>]]></description>
         <link>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/reid_which_nonnative_speaker.html</link>
         <guid>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/reid_which_nonnative_speaker.html</guid>
         <category>Reid</category>
         <pubDate>Thu, 13 Apr 2006 13:26:25 -0600</pubDate>
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         <title>Trimbur</title>
         <description><![CDATA[<p>Rooted in Bruffee's suggestion that "How we teach . . . is what we teach" (442), Trimbur's essay argues that collaborative learning can help students find the dissensus in a discourse.  Trimbur focuses on two criticisms of collaborative learning.  The conservative criticism equates collaborative learning with "group think" and suggests that it undermines a student's individuality.  The liberal criticism suggests that collaborative learning's emphasis on coming to a consensus is mistaken as it ignores power inequality in the construction of a consensus; in other words, it ignores the voices that are excluded or marginalized when a group comes to a consensus.  Trimbur responds to the conservative criticism by noting that it suggests a mistaken understanding of the individual (one that sees the individual as not socially constructed).  He also argues that instead of liberating the individual,  conservative teaching styles actually keep students isolated from one another and thereby deprive them of the community necessary to empower them.  Trimbur then mounts a defense of the liberal criticism of collaborative learning by discussing a problem with Richard Rorty's conception of "conversation."  Rorty's vision of intellectual conversation freed from "reference to metaphysical foundations" (444) is flawed by a romantic account of "abnormal discourse."  Rorty imagines "the genius, the rebel, the fool" (445) who occasionally intervenes and reinvigorates intellectual conversation when it becomes stagnant.  According to Trimbur, liberal critics worry that by emphasizing the presence of dissent in conversation, Rorty ignores "the discourses silenced or unheard in the conversation" (446).  In contrast to Rorty's account of collaborative conversation, Trimbur proposes a model of learning that privileges dissensus.  Instead of asking students to come to "collective agreements," we should ask them to come to "collective explanations of how people differ, where their differences come from, and whether they can live and work together with these differences" (448).  Trimbur thinks that collaborative learning should call into question the status of college professors (among others) as "experts" because the university system "prevents the formation of consensus by shrinking the public sphere and excluding the majority of the population from the conversation" (450).   Drawing on Jurgen Habermas's ideas, Trimbur suggests that we adopt a model of consensus that is "utopian," not because consensus is a state that we could actually achieve once we removed "relations of domination and systematic distortion" (454), but because a utopian model of consensus allows students "a critical measure to identify the relations of power in the formation of expert judgment" (452).  While Trimbur notes that "collaborative learning can[not] constitute more than momentarily an alternative to the present asymmetrical relations of power and distribution of knowledge," he hopes that creating a class with "a heterotopia of voices" may allow students "to imagine alternative worlds and transformation of social life and labor" (455).   </p>]]></description>
         <link>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/trimbur_1.html</link>
         <guid>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/trimbur_1.html</guid>
         <category>Trimbur</category>
         <pubDate>Thu, 06 Apr 2006 02:09:11 -0600</pubDate>
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         <title>Bruffee. Collaborative Learning and the â€œConversation of Mankindâ€?</title>
         <description><![CDATA[<p>Kenneth Bruffee proposes Collaborative Learning (CL) as a way to explore new conceptual biases in learning. Indeed changes in the philosophic conception of knowledge create a different rationale for CL. Bruffee outlines this by means of these four key elements: <br />
1.	Conversation, thought, and knowledge: In this view, intellectual activity usually takes the structure of dialogue. Thought is not an essential attribute of human beings but rather, â€œan artifact created by social interactionâ€? p. 398.  In simpler terms, â€œthought is internalized conversationâ€? (p.399). Consequently writing is conceptualized as the re-externalization of internalized conversation, with a sequence: â€œWe converse, we internalize conversation as a thought; and then by writing, we re-immerse conversation in its external, social mediumâ€? (p.400)</p>

<p>2.	Normal discourse (ND): ND applies to conversation in a community of agreeing peers: â€œa group of people who accept, and whose work is guided by, the same paradigms and the same code of values and assumptionsâ€? (p.401). In Bruffeeâ€™s conception, when students work collaboratively, they actually â€œconverseâ€? and, as a result, are provided with the social context, common ground, and the kind of community in which ND can happen.</p>

<p>3.	Authority of knowledge:  Knowledge is the consequence of challenging beliefs and negotiating paradigms through conversation thus CL is a valuable opportunity that allows students to â€œnegotiate their way into that conversationâ€? (p.406).</p>

<p>4.	New knowledge, abnormal discourse, and authority: <br />
CL challenges the traditional structure of the classroom and thereby the authority of teachers: they are no longer defined as people in touch with privileged sources of knowledge, but â€œthose members of a knowledge community who accept the responsibility for inducting members into the communityâ€? and, as a result, students have access to the â€œconversation of mankindâ€? (p.410). <br />
Additionally, abnormal discourse occurs when consensus no longer exists in the community of knowledge. If the disruption of normal discourse is successful, it is considered â€œrevolutionary,â€? if not it is considered as â€œkookyâ€? discourse. However, while teachers can only work with tools of ND, abnormal discourse is a device of creativity that could challenge â€œreliance on the canonical conventions and vocabulary of normal discourseâ€? (p.408). The implication for writing instruction â€œinvolves demonstrating to students that they know something only when they can explain it in writing to the satisfaction of the community of their knowledgeable peersâ€? (p.412).<br />
</p>]]></description>
         <link>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/collaborative_learning_and_the.html</link>
         <guid>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/collaborative_learning_and_the.html</guid>
         <category>Bruffee</category>
         <pubDate>Wed, 05 Apr 2006 16:22:28 -0600</pubDate>
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         <title>Edward&apos;s peer editing ppt.</title>
         <description><![CDATA[<p><a href="http://blog.lib.umn.edu/flash001/EngL5630sp06/Peer%20Editing%20Presentation.ppt">Download file</a><br />
</p>]]></description>
         <link>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/edwards_peer_editing_ppt.html</link>
         <guid>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/edwards_peer_editing_ppt.html</guid>
         <category>Presentations</category>
         <pubDate>Tue, 04 Apr 2006 12:09:19 -0600</pubDate>
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         <title>Maria&apos;s Assignment Presentation PPT</title>
         <description><![CDATA[<p><a href="http://blog.lib.umn.edu/flash001/EngL5630sp06/Maria%27s%20Presentation.ppt">Download file</a><br />
</p>]]></description>
         <link>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/marias_assignment_presentation.html</link>
         <guid>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/04/marias_assignment_presentation.html</guid>
         <category>Presentations</category>
         <pubDate>Sun, 02 Apr 2006 15:03:22 -0600</pubDate>
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         <title>Brannon and Knoblauch, &quot;On Students&apos; Rights to Their Own Texts: A Model of Teacher Response&quot;</title>
         <description><![CDATA[<p>The authors contend that, when writing instructors read student work, we sometimes ignore the writer's intentions and impose our own "ideal text" on the writer.  When we thus "appropriate" a student's text, we often focus more on making sentence level corrections to the work which, while well-intended, has the effect of showing students that the "teacher's agenda is more important than [the student's]" (214). Further, this focus "compromise[s] both our ability to help students say effectively what they truly want to say and our ability to recognize legitimately diverse ways of saying it" (215).  Instructors should move away from this "paternalistic" approach to a more student-centered focus where we provide feedback that can help facilitate revision. Multiple draft assignments can help accomplish this goal, as can individual conferences where the instructor acts as "sounding board" rather than as "authority" (218). Peer response and instructor comments (but not corrections) are also important in helping the writer make effective choices in revision.  Even when "face to face" interaction with the writer is not possible, the authors suggest "simulating" a conference by having the student write out their intentions for a draft in the right hand column next to the actual text of the draft in the left. The instructor thus has a much clearer view of the writer's intentions and can comment more effectively on the work to help the writer realize those intentions. Brannon and Knoblauch acknowledge that, at some point, student writing must be evaluated.  Evaluation should only occur, they argue, after the writer has received peer and instructor feedback, has had the opportunity to revise, and has decided on their own that they are ready to have their work evaluated (221).</p>]]></description>
         <link>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/03/brannon_and_knoblauch_on_stude.html</link>
         <guid>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/03/brannon_and_knoblauch_on_stude.html</guid>
         <category>Brannon and Knoblauch</category>
         <pubDate>Thu, 30 Mar 2006 10:10:48 -0600</pubDate>
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         <title>Delpit, Silenced Dialogue</title>
         <description><![CDATA[<p>Delpit argues for teaching traditional content in a progressive way with radical intent. Instructors who are reluctant to acknowledge their own power, or to teach the conventions of those in power, do poor students and students of color no favors (and are on some level motivated, Delpit suggests, by a desire to maintain the status quo). Instructors like the idea of giving students the freedom to express themselves, and it seems stiflingly autocratic to impose one set of rules for language use on everyone. Students and parents, on the other hand, expect teachers to communicate their expertise and equip students with the skills they need in order to complete their education and pursue careers. Conflict arises surrounding the issue of facilitating entry into the "culture of power," as well as over different perceptions of how to acquire and exercise authority. </p>

<p>Delpit agrees that itâ€™s important to respect studentsâ€™ home cultures and the styles of speech that are currently comfortable for students. Peer workshops, literacy autobiographies and other trappings of progressive classrooms are valuable, as they affirm studentsâ€™ own expertise, but insufficient. Instructors must explicitly teach the codes of the culture of power, such as the conventions of standard English, so that students may ultimately gain some measure of power as participants in that culture. Standard English and other conventions should be presented in their political and historical contexts, not as superior but as the rules of the power playersâ€™ game. They should be taught through relevant communication situations rather than depersonalized memorization. But students must demonstrate their proficiency with the rules in the papers and other materials they produce: â€œTeachers do students no service to suggest, even implicitly, that â€˜productâ€™ is not importantâ€? (447).</p>

<p>Meanwhile, educators who see injustice in requiring people to conform to arbitrary codes should work toward institutional changeâ€”serving on curriculum and admissions committees, for instance.</p>]]></description>
         <link>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/03/delpit_silenced_dialogue.html</link>
         <guid>http://blog.lib.umn.edu/flash001/EngL5630sp06/2006/03/delpit_silenced_dialogue.html</guid>
         <category>Delpit</category>
         <pubDate>Tue, 28 Mar 2006 21:28:15 -0600</pubDate>
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