Recently in 3: Inventing Identities I (Sep 20/22/24) Category

I messed up last week's weeks post by jumping ahead, both by focusing on the wrong week's reading and by trying to stretch it a little far how I was trying to connect the documentary The Business of Being Born to the Martin article.

That being said, I hope this post makes more sense and that I convince you to check out this film. Most of it is loaded on youtube (which is nice because you can take it in piece-by-piece) or if you have Netflix it streams free online.

In the article Coming to Understand: Orgasm and the Epistemology of Ignorance, Nancy Tuana uses the historical narrative of the scientific and societal discourse of women's bodies and sexuality to demonstrate how ignorance is systematically upheld. That is, the way in which we have come to understand the female body has to be understood as being inseparable from power structures that have an interest (whether conscious or not) in proving what they already believe to be true.

In watching the clip, consider Tuana's words:

"Ignorance is frequently constructed and actively preserved, and is linked to issues of cognitive authority, doubt, trust, silencing, and uncertainty" (195)

And also quoting Eve Sedgwik,

"Ignorance effects can be harnessed, licensed, and regulated on a mass scale for striking enforcements" (195).

Is it reasonable to assume that it's possible that decisions might be made for economic gain and status and that greed and competition unjustly influence some (not all) information and understanding? How have we as a society come to view birth and reproductive health? Is there an interest (again, conscious or not) in keeping women ignorant of their options giving birth?

Divided.

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Our class discussions about PMS and menopause have, oddly enough, coincided very closely with one of my other classes, Life Cycle Nutrition (I'm a dietetics major). With talks of increasing one's iron stores floating through my head as I scanned today's entries, I had an idea I think worth sharing: the medical community seems to divide women's lives into phases based on whether or not they can give birth, while men (who claim their fertility until the day they die) are just seen as simply, holistically that--men.

Indeed, one can argue it may be necessary to view human beings as little more than coordinated systems of flesh and blood from time-to-time, but I think the scientific community may be taking it too far. Once a boy becomes a young, strapping lad, what was once a light burden to begin with no longer exists; he now possesses the ability to reproduce, and that is that. For a span of roughly thirty years though, it seems (and by all means, correct me if you feel I am wrong), an unspoken pressure is placed on women to reproduce. Men have every right to "play the field," but if a woman doesn't have a due date to share at family get-togethers before she even really hits her stride in light (has anyone seen "Bridget Jones"?) she is looked down upon. The phrase "biological clock" also comes to mind.

Women have a choice whether or not they want to have children, and perhaps the medical community's tendency to place them in either pre-, eu- or post- is its way of coping with that. A good question to throw out there would be: by placing women into these different stages, are we indirectly pressuring them to reproduce? Also, is the linear biological model (we're born, spread our genes 'n' die) the best way to view women, men or any form of life?

The Great Wall of Vagina

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While browsing one of my favorite internet sites one day a few weeks ago, I came across something a little strange, it was a link to a "Wall of Vaginas". Curious, I followed the link...

Design-a-Vagina.jpg

This sculpture seemed a perfect fit for my Blog Pop post for a few reasons. First, I found it a little unsettling that I thought of the sculpture as provocative. Although sculptures of vaginas are not really a part of my daily life (and probably not many other people's, either) why should it be shocking to see an explicit portrayal of a vagina? I think this question can in part be tied to Nancy Tuana's article Coming to Understand: Orgasm and the Epistemology of Ignorance. Although our society is bombarded with sexual images in media, the most blatant references are to the male phallus and the vagina is still a slightly more taboo subject. As Tuana elaborates, the vagina and other parts of female genitalia aren't even given proper detail and importance in science and medical contexts. Because of this constantly reinforced ignorance surrounding the female body and the vagina, women are not encouraged to be completely comfortable with certain parts of our bodies. Looking at this sculpture, I still have a little tinge of discomfort or the urge to turn away. I hope that can change, not because I want to be staring at vaginas all day, but because I don't want to have negative ideologies surrounding female anatomy affecting how I perceive my own body or those of other women. I think it would be interesting to find out how other people react to this sculpture and if they feel that our class readings help to understand some of what that reaction is about.

Another interesting aspect of this sculpture is that its sculptor is male. Jamie McCartney does all kinds of sculpture work, mainly body molds. I can't quite decide if I feel this work is problematic because of the specific ignorances surrounding vaginas that work to the detriment of women. Does anyone think that this could be an appropriation of an already tenuous subject matter that is more easily accessible to the sculptor because of his gender?

It is commonly thought that menopause marks the end of womanhood or that womanliness dies during that fateful period of time. Is menopause still a shame in the eyes of today's society? Despite the advances in science and culture, menopause is viewed as a uterine-laden, character flaw, and this perspective gives rise to many shameful myths. A term such as, "the change of life", removes women from humanity itself, making females into useless beasts. Negative connotations tied to decreased libido, estrogen, and mood swings make middle-aged women out to be a burden that must be dismissed. It's as if a functioning uterus is the only redeemable quality in a woman.

For example: I had a hysterectomy at age 27 due to complicated circumstances, and I am often asked by both men and women about when I am going to bear a child. I usually reply, "I can't have kids, because I had a hysterectomy". They reply, "That's a shame". Then, I receive the standard barrage of menopausal questions like: "What did you do?" "What happened to your sex drive?" "Do you get mood swings?" "Do you get hot flashes?" "Do you feel like a woman still?" Now, these questions may seem audacious to a progressive mind, but they are alive and well. And for this, I believe that society still features menopause as a death sentence.

PMS: The Disease

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In class earlier this week we talked a lot about Barbara Ehrenreich and Deirdre English's very informative article about "The Sexual Politics of Sickness". They discussed the large class differences that were seen in the early 20th century and how all women were seen as "sick" just in different ways. Upper class women were "inherently sick" and very delicate, while working class women were "robust" and "inherently healthy". In reality they were exactly opposite of these descriptions but still it was a common belief to see women this way. They also talked about how menstruation was "regarded as pathological throughout a woman's life." As I read the article I couldn't help thinking about the below clip from Saturday Night Live that features a fake commercial.

Now I know it's a fake product and the reactions and everything are fake, but I think this clip tells us a lot about how society still has traces of those same beliefs from the early 20th century. Just the fact that we see this as funny shows how these ideas of women being inherently sick are still around today. We must have had some inkling of how women can be drastically affected by their periods to even know what was going on in this skit. Men especially have this view that women are different people and are not to be bothered during their periods. Maybe its because they know so little about menstruation, but maybe they feel that we do have sick tendencies. I do admit that some girls use this to their advantage though. They say they have cramps so they can get out of work or school, or blame their periods for their emotions or outbursts. So is there some truth to our inherent "sickness"? Are there still common beliefs today about our "pathological" menstruation? Do we still depend on the medical system for social reasons instead of biological needs?

I thought one of the most important (at least it spoke to me in a very important way) points made in our readings this week was Nancy Tuana's discussion of the epistemology of ignorance: "An important aspect of an epistemology of ignorance is the realization that ignorance should not be theorized as a simple omission or gap but is, in many cases, an active production" (195; emphasis mine). While I think upon consideration, many would find this obvious, I think it's so important to point out from time to time. Ignorance, while has, albeit, a negative connotation, it also has an implied passivity to it that is unrealistic. I set out to find an aspect of popular culture that illuminates this point, and as I suspected, I didn't have to look too far. At first, because they are so familiar to me, and I see the active production of ignorance running wild among them, I started typing familiar women's magazines into my Firefox address box. But after a recent bashing of Marie Claire in another GWSS class of mine, and reading about Cosmo by another blogger this week, I thought it time to widen (however slightly) my personal scope to Men's magazines. I immediately thought of Maxim because I had a feeling there would be plenty of material to work off there.... I was right. Besides the fact that every single issue plasters a half (sometimes more like almost completely)-naked woman on the cover in a super "sexy" pose, all of whom, from what I could tell, embody just one version of what it means to be sexy, I found this little gem of an article called Maxim's 100 Funniest Jokes. I only read the first 10-20 of them, and I did laugh at a good few, but I didn't have to look further than the first joke on the list (#100), to find ignorance being produced. This particular joke produces ignorance surrounding prostitutes, suggesting that they're stupid, and also, making light of potentially abusive situations. I'm really not a wet blanket when it comes to jokes. I appreciate the ability to laugh at ourselves, poke a little fun here and there. I laugh at jokes I know are borderline (and sometimes blatantly) sexist, racist, age-ist--all the -ists, really, and I don't necessarily think they should all be done away with. I just think it's interesting to look at them under this lens of the active production of ignorance.

Natureculture

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During Friday's discussion on Weasel's article, "Feminist Intersections in Science: Race, gender, and Sexuality through the Microscope," we discussed the statement:

"Just as feminists have sometimes viewed nature and culture as separate, albeit related, entities in analyses of science, so too have we all too often failed to acknowledge the co-construction of categories such as gender, race, class, and sexuality within the tangled web of science (184)."
Interested in reading a few more thoughts on this idea, I came across this video on ted.com: .
I found this clip extremely interesting, especially around 15 minutes in. The presenter, Emily Levine, discusses her "Theory of Everything" and incorporates similar ideas that Weasel presents in the above statement. Levine, for example, would like scientists to consider having an open mind and be less in search of dominance. While I would refer to myself as having the "scientist" mindset, I do agree that science likes to base its knowledge on fact and research and can ignore cultural ways that this research may be shaped. What Levine tries to do is not bash science but instead hope that we can avoid dominance so that all possible ideas can remain available. She finds that this dominance can often time lead to the disappearance of ideas and modes of thinking. After watching this lecture, my question to you is if you believe science should try to incorporate culture into its modes of research or continue to be based on the "cold, hard facts"? This is a tough question for myself to answer. For example, when I consider case of the HeLa cells and how scientists completely changed how they viewed Henrietta's cells after finding out her race I begin to feel apalled that their viewpoint would change based solely on someones skin color. Controversly, I agree that we cannot study science and society as separate entities. So, what are your thoughts?

Roles and Bodies

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This week when we read "The Egg and the Sperm..." I noticed the emphasis on the language that we use when discussing science, and actually anything in general. Our language is so loaded with gender stereotyping and what roles each gender "should" play in our society in order to be acceptable. Using terms for sperm like "heroic", "brave", and "full of energy"; while the terms for the egg were "passive" and "damsel in distress." While yes, the article was written many years ago, the language is still around today. These descriptors aren't around for the egg and sperm much anymore, but are found many other places.

A Cut That Divides

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It was a normal Tuesday morning. I sat down at my breakfast table as I always do, picked up the newspaper, and began reading the first article that caught my eye. Thinking nothing of the title that read, "A Cut that Divides", I dove into the article unprepared for the information that it contained about the practice of genital cutting by the Somali population. Although the more extreme forms of genital cutting are less frequently practiced in the United States, genital cutting has not disappeared completely. A milder form called the "clitoral nick" is becoming increasingly popular with the Somali population living in the United States. Instead of cutting or removing the clitoris, the clitoral nick is essentially a poke in the clitoris; however, the nick still causes scarring of the clitoris and makes it difficult for a woman to feel sexual pleasure when she is aroused.

After reading this article, I was honestly enraged. When we read Nancy Tuana's article about the power struggle for women's sexuality and how it is still repressed today, I thought that she was wrong. I thought that sexual repression was something we had moved past-we aren't in the dark ages anymore. However, when it comes to genital cutting, I think that this is an area where women are being repressed and also oppressed by a culture which makes them conform to this unnecessary practice. The main purpose for genital cutting is to keep the Somali women virgins until they are married. But what is the cost? The women who are victims of genital mutilation suffer from recurrent bladder and urinary tract infections, cysts, infertility, and open sores. Also, having sex is extremely painful for these women.

To those who say that women are free to have and enjoy sex just as much as men, I would point them to this article and encourage them to look again. There are many different cultures and religions in the world that are different from our own. If women are ever going to be equals with men, then we need to fight for freedom and education, especially for the women who are living under the dominance of men. If we don't provide a means and a way out for these women, who will? Will they ever truly know what it means to have not only sexual freedom, but the freedom to have control over their bodies?

Cosmo's Orgasm

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I have been reading "Cosmopolitan" for as long as I can remember. I of course always read the sex articles because they are interesting and it is fun to learn new things. Well I never thought about where the sex and orgasm tricks really came from, I assumed that it was always the notion that women could orgasm just as well as men could. This was my thought until I read Nancy Tuana's article "Coming to Understand: Orgasm and the Epistemology of Ignorance". This brought my thoughts into a new direction, apparently women were ignored in the sense that they had no pleasure during sex, it was strictly for reproduction. I recently read the May 2010 "Cosmopolitan" edition and right on the cover it claims "The 7 Best Orgasm Tricks in the World!". In the article it talks about the clitoral kinds of orgasms along with the vaginal kind. Tuana's article talks about both kinds of orgasms and how there was/is an ongoing debate about if there were/are two kinds of orgasms. I have not thought once, after reading these articles in "Cosmopolitan", about sex as reproduction, but as something that I should enjoy just as much as my man. So my question is, do you think that "Cosmopolitan" would have started publishing articles on orgasm tricks had Tuana and others not recognized that women could orgasm too? Do you think "Cosmopolitan" could even be a magazine as half if not more of the magazine is all about sex in every single edition? Go to cosmopolitan.com and click under Sex & Love for endless sex and orgasm tips. (I could not find a link to the May 2010 edition but there are plenty of examples under the website)!

About this Archive

This page is an archive of recent entries in the 3: Inventing Identities I (Sep 20/22/24) category.

2: Scientific Foundations (Sep 13/15/17) is the previous category.

4: Inventing Identities II (Sep 27/29/Oct 1) is the next category.

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