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Bad pop music rant, and ensuing conversation

Introduction

The following is an assignment from a class at the University of Minnesota focusing on Media Literacy Studies. The assignment is an exercise in appreciating the culture of the middle school or high school student by way of making a case for the value of a given popular song, artist, or genre that is undervalued, or routinely criticized by critics. The discussion that follows centers around a conflict of whether or not utilizing undervalued pop music in the classroom may affect some students’ senses of agency. Also, central to the conflict is an inherent evaluation that teachers have to make when selecting texts that are appropriate for the goals of their teaching. I begin with the assignment guidelines, followed by my initial submission of the assignment. After feeling that I had not adopted the position that I had been instructed to do, I felt the need to engage my professors in a brief exchange about the nature of the assignment. The sequence of email correspondences follow my initial posting of the assignment. I have changed the names of professors to avoid any unnecessary conflicts that could ensue.

Assignment

Week 10: Popular Music

Read: David Sanjek "All the Memories Money Can Buy"; Ann Powers "Bread and Butter Songs"

Assignment: In popular music discourse of the post-rock era, the various musics labeled "Pop" are often the most devalued. Think Disco, Bubblegum, Boy Bands, etc. As critics and consumers of music we are often embarrassed about liking certain pop songs or performers, despite our otherwise "good taste." However, as teachers, we often find ourselves in the position of having to know or assimilate pop culture(s) that may be vastly different from our own or counter to our own tastes. The following assignment is conceived to explore ways of using popular music as an active, evolving part of your teaching practice, as well as your social interactions inside and outside of the classroom.

For this assignment you will defend or recover an undervalued pop song, artist, genre (my italics). Please pick a song which you are not too familiar! Reference at least three readings from the semester so far in your analysis. Feel free to argue against a pervasive ideology or political/ cultural/social framework that you think works to preclude a positive evaluation of your chosen song (performer, etc.), and suggest new terms around which we might begin to value such music.

Develop a four-to-five paragraph description/defense and post it in the Discussion Section of Course WebVista website.

Posting

Let me precede this posting with a disclaimer of sorts. In an attempt to jump headfirst into this assignment, I chose to write about a song that I only heard for the first time moments before writing the following. Also, I have strong, strong feelings about garbage culture in this country getting worse and worse. Eight years with G.W. Bush in office is absolutely suggestive of an American public whose abilities to discriminate between good and bad, right and wrong, high and low, helpful and harmful (all of which seem to be such basic things) has certainly diminished greatly in recent years. I used to use the term “guilty pleasures� to describe my love for AC/DC, Queen, Electric Light Orchestra, Elton John, Snoop Dogg, Hank Williams Jr., and the list could go on, but I can’t say I really feel that guilty anymore. Snoop and Hank Jr. have questionable messages, for sure, at times. Racism, for one. And Snoop Dogg’s lyrics can usually be counted on for perpetuating misogynistic ideas. But since I can recognize these things I don’t worry about feeling guilty anymore. Essentially, my initial knee-jerk reaction to the pop song I found stands too much in the way of any potential defense of this as anything but the crap that it is. I have not provided any YouTube link to the video, or audio thread, so as to avoid exposing anyone further to its socially corrosive nature. Lastly, I would not ever encourage anyone to value such music, unless it somehow provides a link into understanding our own culture, our human nature, or other such lofty pedagogical goals. Deep down, I feel that any text lends itself to an understanding of such big picture ideas, but if this is the only sort of stuff we engage in we’re essentially doing a time warp to a more primitive age.

When I think of using pop music in a Language Arts classroom, I cannot help but feel for my students who so frequently cannot help but to swallow and regurgitate all the crap U.S. cultural artifacts that record companies, television programmers, and Hollywood executives bombard them with. Without fail, 9 out of 10 popular songs, films, and tv shows are at a level of mediocrity that, my gut reaction tells me, has NO PLACE in my classroom. However, thinking about this assignment of working pop culture into the classroom, if I were to bring in the horrible music that young people know (deep down) is bad, but cannot distinguish from better music because they have not heard it yet, it will most definitely be on my terms.

Any garbage pop song will do. A quick look at MTV’s website reveals a song I’ve never heard: Tokio Hotel’s “Ready, Set, Go!� I watched the video for approximately 45 seconds – long enough to realize what the gimmick is. Clichéd lyrics that speak of anguish, loneliness, isolation: an orgy of teenage emotion (but lacking anything resembling the tightness or subtlety of poetry). A song structure and lead vocals that sound like a bad impression of Billy Corgan’s vocals. And an Eighties glam/metal hair band aesthetic from the lead singer as well. The video and the lyrics, too, feature nods to Orwell and Roger Waters. Scratch Orwell, actually. I doubt anyone involved with this production has read his work; no doubt, they’ve probably just seen the film Pink Floyd’s The Wall, and are replicating the scene where the kids march around with shapeless masks, singing about not needing an education (i.e., thought control). Without question, there would be some dark sarcasm in the classroom, if I were to bring this song, or any other song played on MTV, into my class. Students may identify with the gist of the song, but they ought not to revere a song-writer for putting words to paper that any of their peers could easily replicate.

Students need to know that they are absolutely capable of coming up with poetry, prose, and any other means of reflection through language that are not as easily encapsulated as the message of pop songs.

I have a beef with pop music. Mainly, there is an incredibly vast amount of great music out there being made by talented, young musicians whose messages are literate, sincere, authentic, and often still very much derivative in some way to work that has come before. Unfortunately, these musics/ideas are not nearly as aggressively marketed to the American public as what the majority of the public will learn to love for no other reason than they have no idea that it exists.

So, if I were to bring pop music into my classes, it would mainly be for the following purposes:
- Comparison study of popular artifact with the more significant text of which it is derivative (e.g., how are the central ideas portrayed notably different; which has the deeper meaning; what makes one seem more authentic, or well crafted than the other);
- Explication of clichés in the language used throughout the song;
- The role of image in the creation of an aesthetic (e.g., what does the “look� of the members of the band tell us about who they intend their audience to be?)
- Film techniques such as montage, mise en scene, and cuts that are used throughout the video to enact meaning and engage the audience.

A primary reason I hesitate to bring pop music into my classroom is because I do not wish to isolate myself out of the classroom community by ridiculing students’ tastes in pop culture. Undoubtedly, they might not initially like many of those works I feel they would benefit from having been introduced to. However, the empty-headed pop music they’re force fed daily by everyday media could easily be replaced with the likes of Patrick Wolf, Annie, and Robyn – all young musicians who embody everything great about pop music, exploring sexuality, narcissism, uncertainty, and all other such primitive feeling with artistic merit, having actually written the lyrics and music they perform.

Powers states, “The fact that somebody out there loves a song doesn't mean I can't despise and eventually dismiss it. But it does mean I have to really think about what that song becomes when it's played in a crowded room� (Powers, 244). In a way he’s right, but often if I begin to dwell on why people are drawn to aesthetically vacuous and morally worthless cultural artifacts, my conclusive statements on the condition of humankind diminish a little. Powers makes an example of the reviewer who dismisses works as derivative, but I would not dismiss a work of art for being derivative. Pretty much all the music I love is derivative of something, which speaks more to the idea that everything we come across in this life affects us in meaningful and meaningless ways.

Sanjek speaks of how imposing one’s taste on others does not reflect his feelings about the power of new/other works to affect social transformation. He writes, “Whenever the mainstream taste of the wider public descends into a pattern that the cognoscenti consider debased, the obsession with repertoire emerges in full force. Dismissing the Top Ten out of hand and replacing it with cultish preferences bears an unappetizing similarity to the educated classes barricading themselves against the barbarians at the gates� (Sanjek, 172). To a certain extent, I agree that there is something awful about music critics as purveyors of “cultish� works of art and neasayers to everything that doesn’t fit into their ideal aesthetic world. The same goes for film critics who praise the works of Bergman, Antonioni, Fellini, and other such directors in lieu of more popular films whose narrative structure is not so fractured and obscure. But I also feel that a teacher ought to address the negative consequences of a public accepting ANY OLD THING in the place of works that have redeeming social/cultural value. I remember thinking, when I was in high school, that 2 Live Crew’s “Hoochie Mama� was pretty entertaining, even though I knew it was terribly, terribly sexist to the point of suggesting violence against women. The music is infectiously catchy, and irresistible to many impressionable, young people who enjoy such music. But the messages are there, often right out in the open, and young people are more often exposed to those works lacking such socio-cultural value. So, part of our jobs as teachers might be to take an initiative of helping students learn to critique these works, while encouraging them to explore arts and ideas that require a little bit of digging to get to.

In an article about YouTube, Trier suggests a variety of ways of involving students in media study and criticism within the classroom. For instance, he says, “Students could watch these videos outside of class and then write a response. A class discussion on the issue could happen afterward� (Trier, 602). I like the idea of using YouTube videos as texts for students to respond to. I think such an activity could engage students in ways meaningful to their own personal media input experiences.

Initial criticism of assignment

Professor Rice,

Working within some of the parameters of this past week's assignment, I had some problems with trying to defend the integration of bad teenage pop music into the class. I bullet pointed some ideas for critiquing pop music artifacts, which I think could be useful, but I have real problems with drawing any further attention to music/film/tv programming that I feel has no socially redeeming qualities AND has already been forcefed down the public's throat by Clear Channel, News Corporation, General Electric, etc., etc.

So, my reaction to some of the language in the assignment has prompted a very negative, sarcastic, and informal tone within my writing of this assignment. I would have much rather written a defense for bringing in quality contemporary pop music whose content is rich, but whose corporate backing is relatively low (e.g., Annie, Patrick Wolf, Robyn – all essentially, pushing the same sorts of buttons as teen pop stars, except that these are clearly talented musicians). However, the media environment has succeeded to keep these figures from being called "popular" by any reasonably in touch person.

So far, this is the only assignment that I do not feel is worth posting to my blog, so I have posted it to the class discussion board as indicated in the syllabus, instead.

I don't really want to take the time to put my finger on exactly what bugs me about this assignment, but it seems to lend undue credibility to the garbage that students are exposed to everyday on television and radio.

Forgive my late night rant.

I generally enjoy the content of this class's assignments, which has prompted this response. I have tried to be constructive, but I worry that my criticism has come out all wrong.

If so, you have my apologies.

David Gower

Teacher response

HI, David --

I hear you!

Thanks for taking the time to write about this. I'd only say that, as you know, the assignment was meant to challenge this notion that you put forward in your note below:

Meant to challenge, that is, subjective givens/ notions like 'rich', 'quality,' independent, and so on. To put those slippery terms in perspective w. what most folks actually listen to (even if we wish they did not – and I do!)

That said, I hear you and will rethink the assignment...

Cheers, Professor Rice

Teacher Assistant response

Hey David,

I have to agree with Prof. Rice here. I think your discussion board post is a thoughtful defense of your position, but I think it's wide of the mark in terms of addressing the assignment directly. While I applaud taking an anti-corporatist stance, prefiguring teachers (or any one individual or group) as arbiters of "good taste" simply rearranges the deck chairs on the Titanic in my mind, cements a potentially adversarial generational relationship (i.e., robs students the agency to advocate for, and listen to, music they actually like, and not just what one might feel they're being "forcefed") and is, ultimately, just bad pedagogy.

I hope you'll reconsider posting a blog post that interrogates your own position a little. Your work thus far on your blog has been exemplary, and I'm sure a response that speaks to working with what you're given in a world of varying tastes, opinions, and attitudes would be a rewarding experience as well as making excellent use of the assignment's critical underpinnings.

Cheers,

Chris

Final rebuttal

Chris,

Although my argument may have the funk of cultural elitism, I attempt to make concessions that ANY pop music artifact COULD (both theoretically and practically) be used as a text that can promote critical thought in the class. Ultimately, though, teachers have to make decisions on the content of their classrooms. I wouldn't want to dwell too long on texts that require critical responses in order to get anything other than entertainment from them, as there are a wide variety of texts whose composition, content, and aesthetic nuances encourage deeper readings and more fully engage their audiences.

While it seems to be unfashionable, and maybe old-fashioned to position my argument in this way, after reading much of Mortimer J. Adler's "How to Read a Book" I can't help but appreciate a place for teachers to encourage the reading of texts that are designed by their authors to DIRECTLY lend themselves to critical interpretations from the audience. On the other hand, purveyors of pop music rarely seem to encourage critical thinking among their audiences. My anti-corporate position aside, I do not mean for my argument to completely dismiss my students' sense of cultural aesthetics. More often than not, I want to encourage my students to bring in their pop culture (and more general) knowledge to inform their studies.

Further, it could be argued that the fact that many students already like certain songs/texts, they may be predisposed to reject other interpretations critical of those works. Also, I feel that music tastes are so broad among students that it would be difficult to settle on one song choice -- that is, many students, within the first few familiar notes of a pop song, could reject the music (and, additionally, its messages and structure) in the same knee-jerk sort of reaction that I had when I listened to Tokio Hotel's song. I tried incorporating popular country music within the context of a middle school classroom -- the response was that practically NO students liked the contemporary POP country song, whereas ALL of the students responded to the song that I "dug up": Loretta Lynn's "Fist City".

I honestly think that students are more likely to engage with unfamiliar pop music songs that they don't already hold negative attitudes towards.

One of the fundamental problems that I have with the assignment is that it seems to suggest all the POSITIVE reasons for bringing in pop music artifacts, but it's not all sun and daisies – especially at this time of year in Minnesota (not withstanding the amazing weather we've had today). Personally, I've tried working with pop music, but it's not easy to keep up with the pop culture tastes of teenagers. Fads come and go, and these kids can have some very (seemingly) fickle attitudes to the disposability of pop songs. They also can smell an unhip teacher from a mile away. That's another reason why I would argue for being more intentional about the content of my classroom.

So, to be clear, I chose not to add this response to my blog because I do not want to be misunderstood by my peers. Also, the syllabus DOES NOT direct us to post this particular assignment to our blog/wiki. I feel that there's a lot of room for divergence of opinions for this assignment, and I'm surprised that my response to this assignment seems to be considered off the mark altogether.

Considering the positive utility of using pop music I stated:

"So, if I were to bring pop music into my classes, it would mainly be for the following purposes:
- Comparison study of popular artifact with the more significant text of which it is derivative (e.g., how are the central ideas portrayed notably different; which has the deeper meaning; what makes one seem more authentic, or well crafted than the other);
- Explication of clichés in the language used throughout the song;
- The role of image in the creation of an aesthetic (e.g., what does the “look� of the members of the band tell us about who they intend their audience to be?)
- Film techniques such as montage, mise en scene, and cuts that are used throughout the video to enact meaning and engage the audience. "

My understanding is that English teachers have not quit teaching "The Classics" to make room for Harry Potter, or other popular fiction that young people who read would read outside of the class anyway. I've gotten some flak from others, too, for seeming to be obsessed with the primacy of canonical texts, but many people would never be introduced to Great Books if it weren't for the push they got from their English teacher along the way. I've written off a lot of canonical texts as old-fashioned, irrelevant, out-of-touch with contemporary readers, but it can be argued that ANY decision of what to teach is political, and reflects the aesthetic, cultural, or other such values of the teacher.

I believe that young people will respond to any GENUINE attempt that I make to bring in pop music into the classroom, but I have a broad definition of pop music, and I don't think that it has to be popular to be considered pop music. This assignment seemed to be predicated on the popularity and youth-orientation of the music in question, which seems too narrow a scope for this task.

I'm sorry that my opinion seems to "[cement] a potentially adversarial generational relationship," but I don't think that's it at all. Students have a wide variety of tastes; and they ARE interested in new music they've never heard before. I don't think that NOT addressing certain pop artifacts directly as PRIMARY CLASSROOM CONTENT robs students of any sort of agency. My decision to avoid certain texts does not strip them of the things they enjoy. If I bring in a text that's similar to the music they already like, they can activate their knowledge of those popular musics, if they choose to, and point out similarities/ differences and why they like/don't like either "their" music or "my" music. I never claimed to be the arbiter of cool.

As far as working with a world of varying tastes, opinions, and attitudes, the students get all of those things from ANY text, in my opinion. And I think they're more likely to recognize that variety if they're listening to and discussing music that's fresh in their mind as something NEW, and not just the same old thing.

Thanks again for your feedback. I hope my tone doesn't seem too adversarial here. I just think there's room for a divergence of opinions, but maybe it's like you said: just bad pedagogy.

David

Comments

Great site, I think it is great when people express their opinions as emphatically as you have. Way to show your school pride! Make us proud! :)

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