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    <title>arthur</title>
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   <id>tag:blog.lib.umn.edu,2009:/mogil016/arthur//8351</id>
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    <updated>2008-06-23T03:17:10Z</updated>
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<entry>
    <title>Chapter 5: Violence and Innocence</title>
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    <link rel="service.edit" type="application/atom+xml" href="http://blog.lib.umn.edu/cgi-bin/mt-atom.cgi/weblog/blog_id=8351/entry_id=132083" title="Chapter 5: Violence and Innocence" />
    <id>tag:blog.lib.umn.edu,2008:/mogil016/arthur//8351.132083</id>
    
    <published>2008-06-23T03:12:40Z</published>
    <updated>2008-06-23T03:17:10Z</updated>
    
    <summary>The chapter Violence and Innocence argues that the common notion that media violence is harmful to children is wrong. Newkirk even suggests that media violence might play an important and beneficial role for children, that children imitating violence is not...</summary>
    <author>
        <name>mogil016</name>
        <uri></uri>
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        <![CDATA[<p>The chapter Violence and Innocence argues that the common notion that media violence is harmful to children is wrong. Newkirk even suggests that media violence might play an important and beneficial role for children, that children imitating violence is not some new phenomena, but a natural part of human nature.  </p>]]>
        <![CDATA[<p>Those that argue against media violence often base their argument on contentious assumptions: media violence desensitizes people to real violence, childhood is a time of innocence, and child games that involve violence are unquestionably bad. This argument becomes further complicated when you try to discern between acceptable violence and unacceptable violence. Those against media violence do not include renowned paintings, or classic literature in their list of unhealthy violent material. Newkirk asserts that this is because of a class difference. It is believed that those who watch Hamlet are less susceptible to the harmful effects of the violence than those who watch Lethal Weapon, although Hamlet is more graphic. The main difference between the two forms of entertainment is not the amount of violence that is depicted in them but the class of which views them. Because Hamlet has long been considered an art form by the upper class it is not viewed as a danger to society. <br />
	The lack of concrete data and the difficulty in proving the causal relationship between media violence and actual violence leads to researchers using questionable proxies for determining the effects of media violence on children. Experiments often test to see if children react to media violence in a violent way, but if a child does act violently, is it necessarily bad? Is it possible to discern between innocent imitation and actual violent behavior? Although they are two distinct categories they seem to be lumped together by those who oppose violent material. Furthermore, treating children as robots who are incapable of resisting the violence or having their own view of whether or not they should be allowed to view such material deprives the researchers from a vital piece of the picture. <br />
	The arguments against media violence are at best inconclusive. Class prejudice, and personal bias taint the â€œobjectiveâ€? conclusion that violence in the media inevitably leads to a violent reaction from children and other susceptible victims.    <br />
	 <br />
Question: The issue of class is brought up in the case of Comstock and it is mentioned elsewhere but could it be said that class is one of the main reasons behind the fear of violent media? As mentioned in the chapter Taste and Distaste (pg. 84) â€œThe average black child spends almost two hours per day more than the average white child in TV watching: the average Hispanic child spends almost an hour more.â€? Does race play a role in the debate over violence in the media? <br />
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</entry>

<entry>
    <title>autho ethnography</title>
    <link rel="alternate" type="text/html" href="http://blog.lib.umn.edu/mogil016/arthur/2008/06/autho_ethnography.html" />
    <link rel="service.edit" type="application/atom+xml" href="http://blog.lib.umn.edu/cgi-bin/mt-atom.cgi/weblog/blog_id=8351/entry_id=131722" title="autho ethnography" />
    <id>tag:blog.lib.umn.edu,2008:/mogil016/arthur//8351.131722</id>
    
    <published>2008-06-18T02:12:47Z</published>
    <updated>2008-06-18T03:15:10Z</updated>
    
    <summary>I first started to think about writing when I was in the 7th grade. It was during that time that I started to really read. Although I had always been an avid reader, I began expanding the types of books...</summary>
    <author>
        <name>mogil016</name>
        <uri></uri>
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        <![CDATA[<p>I first started to think about writing when I was in the 7th grade. It was during that time that I started to really read. Although I had always been an avid reader, I began expanding the types of books that I read. I had a great history teacher that exposed me to many non-fiction books. As I started reading books on wars, and ancient civilizations I began to notice not just the overall story but the way in which the words told that story. </p>]]>
        <![CDATA[<p>As I continued to expand my readings into more rhetorical writings, this fascination with the formation of words grew. Reading works by Milton Friedman, Robert Heilbroner and other academic scholars allowed me to see the importance that writing has in even seemingly straightforward material. <br />
One of my favorite writers during this time was John Steinbeck. The way in which his characters came alive captivated me. He was able to paint a picture that was so vivid that I would relate people and places in my life to his work. When I came to a new landscape I would instantly think of the Salinas Valley or some other landscape of his. More than just his characters and story he was able to convey pure emotion and complex feelings in a simple and concise way. While other authors would write lengthy philosophical works using metaphysical jargon he would use a pure language stripped of all superfluities. I have always wanted to write like my favorite authors. It is they who keep me taking classes like University Writing 101. </p>

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