« June 2007 | Main

July 26, 2007

Swift's proposal

Swift's story saw sobs swell on my swollen chest
For the future of my family is fearsome indeed.
Choosing to consume your own children is chilling
Logic, like losing a loved one to let two live.
I do not envy Ireland's estate, and am happy
That my own kingdom is kind and considerate
Enough to provide for all possible people
And are able to attack our enemies for else required.
In fact, I wonder, if Ireland warred, wouldn't that help
the population plummet, and bring power and glory besides?
Should not Swift's state seek sabers, rather than spoons?

July 25, 2007

Beauty Beauty Beauty...

Everyday I awake
And it is my face that I make
To win the heart of a man
A task that is simple, that I can.
I curl each strand of lucious hair
With pride and extra care.

But is beauty really the answer?
Or is it merely a cancer?
One that plagues upon us all
Is it something we all must befall?
But why do I care about it?
For I have beauty and great wit.
But for everyone else, the question to ponder
Is beauty something of wonder?

Restless Rasselas

After all we've been though fellow avatars, I think it's appropriate that we end with our restless friend Rasselas looking for the happy life and our eccentric friend Smart looking for the feline life. Is there a sense in Johnson's work that happiness can be achieved outside of a Christian framework? And is Smart working within orthodoxy by claiming that Godly experience can be had via his meditation upon his cat?

July 24, 2007

Mock epic, satire, and the Onion

Recently the abbess passed along to me this broadside called The Onion. Have you all heard of this "news" source? Its satiric take on current events reminds me of Swift's proposal, which I think I will recommend to the editors of the Onion as a possible future article. It seems to me that Pope might be able to throw in his epic ditty in there too. What do you all think? Are these Restoration texts Onion-worthy?

July 23, 2007

Allegory Makes Simple

Caedmon: I'm so glad you asked.
Allegory, though seeming masked,
Often conveys truths hidden deep
Within our hearts' sultry sound sleep.

My friend Milton, blessed be he,
Used this technique so all could see
The power of God's intentions
Though never once Earth he mentions.

Bible drawn, this be so granted,
Stories we all know, though slanted
Interpretations we all use:
In our life, and in church abuse.

Allegory, that Plato's charm,
Is actually quite the harm
To those with such limited sight,
Who mangle the author's true might -

With simple interpretation
And such lame imagination.

count thy blessings...

for the dark angel
whose demons have followed into the depths of Hell,
do not let Pride blind thee
into more acts of foolishness and blasphemy
the war is over, Satan,
and now it is time to regain entry to Heaven through repentence,
or, like Faustus,
ignore the chance at redemption due to doubt?

do not forget that it was I who loosed your chains,
and it is I who can bring thee and thy demons back to salvation.

July 21, 2007

Allegory, smallegory

With Langland, Spenser, and Milton, the allegory, both political and religious, seemed to be very complex - often too much so for a cowherd like me. However, after reading Dryden and Bunyan, I wonder if they simplify the allegory too much. If the allegorical meaning is easily seen, is it as powerful as when it is difficult to perceive?

July 20, 2007

"To God, From Prison"

I do believe Julian of Norwich would stand by me on this. But I hath heard from Richard Lovelace's recital of this poem, "To Althea, From Prison" that "If I have freedom in my love/ And in my sould am free/ Angels alone, that soar above/ Enjoy such liberty." Oh how true that I believe how earth is a caged prison to which we art doomed to suffer for our sins and the death of Lord Jesu Christ. Until the day I am to walk in his gates may I be free from earth's suffering and damnation and be in the mercy and love of our truest Lord God. So true Lovelace's Althea is my Lord, my husband, shepherd, and mother. And this world in which I physically loom in is my prison. Oh God hath made me suffer for my sin with my husband for having to care for him when he was ill before his death. Oh and the suffering I have endured before the Lord saved my soul from Satan. Freedom is where the Lord is, where I may fly as free as angels in the heavenly gates. No truer can it be that "when like committed linnets/ with shriller throat shall sing the sweetness mercy, majesty/ And glories of my king; when I shall voice aloud how goo/ He is, how great should,/ Enlarged words that cure the flood,/ Know no such liberty." In heaven, I belive Lovelace to be right, I may sing and cry with all my might and no one can damn me or convict me of heresy. I cry and weep and art glad that I may endure this suffering and recognize and see Jesu Christ suffer for his children and myself as well. Oh Lovelace, you speak of Althea as I speak of God. No?

"To God, From Prison"

I di believe Julian of Norwich would stand by me on this. But I hath heard from Richard Lovelace's recital of this poem, "To Althea, From Prison" that "If I have freedom in my love/ And in my sould am free/ Angels alone, that soar above/ Enjoy such liberty." Oh how true that I believe how earth is a caged prison to which we art doomed to suffer for our sins and the death of Lord Jesu Christ. Until the day I am to walk in his gates may I be free from earth's suffering and damnation and be in the mercy and love of our truest Lord God. So true Lovelace's Althea is my Lord, my husband, shepherd, and mother. And this world in which I physically loom in is my prison. Oh God hath made me suffer for my sin with my husband for having to care for him when he was ill before his death. Oh and the suffering I have endured before the Lord saved my soul from Satan. Freedom is where the Lord is, where I may fly as free as angels in the heavenly gates. No truer can it be that "when like committed linnets/ with shriller throat shall sing the sweetness mercy, majesty/ And glories of my king; when I shall voice aloud how goo/ He is, how great should,/ Enlarged words that cure the flood,/ Know no such liberty." In heaven, I belive Lovelace to be right, I may sing and cry with all my might and no one can damn me or convict me of heresy. I cry and weep and art glad that I may endure this suffering and recognize and see Jesu Christ suffer for his children and myself as well. Oh Lovelace, you speak of Althea as I speak of God. No?

July 19, 2007

O Lucifer, why does thou persevere in light of predicted failure?

You are known as Satan, Lucifer, Devil, Evil and the prince of darkness. Your hatred and maliciousness towards God’s creation knows no boundaries. You corrupt and collect souls. You plan and persevere. You develop and destroy. Your legions grow vast as empires while your laws gather and expand your will to kill the creator and capture his crown. What you fail to realize Lucifer is that hubris not only leads great men to fall but angels and demons as well.

Why do you persevere? He has created you and ruled you. He reserves the power to cut short thy miserable life in the flash of light. You and your army are powerless sheeps to slaughter. While we know not what His ultimate and “divine� plan may be, we are powerless to stop him. Yet you refuse to obey and protest and plan and propel forward. I fail to comprehend your capacious consciousness and pragmatic plans. If indeed He is omnipotent and omnipresent, then he sees and knows all. If there is nothing you can hide from the creator, how do you expect to win?

I often wonder when the end will approach. When will you march to heaven’s gate? Will you be ready to die? Can you die? Can the creator be killed or were you misled? How do you plan to defeat Him? If you triumph and topple your tormentor, how long will it be until you are attacked and killed? Is it all an endless circle? Tell me Lucifer, what will you do?

Truly yours,
Lanval
The knight who Ladies And Noblewomen Venerate And Love
--------------------------------------------------------------------------------------------------------------------------------------------


July 18, 2007

Horrid, torrid, and just plain sordid!

Of all of the lays I've heard in the hall, Milton's epic has seduced me like none other. Imagine giving such an eloquent voice to Satan! In fact, so much space is given to his devilish perspective that he almost seems the protagonist of the piece. Yet, Book 2's relation of his horrid birth and his torrid journey leaves little room for any justification of his sordid nature. Just thinking about his spawning gives me the chills! But what about the representation of heaven? Is God the Father really above God the Son? Isn't that heresy?

Touché dear friend, touché.

Chaucer--

Ahh, yes, I was a Cambridge boy, with great gratitude to my dear departed parents, God bring peace on their souls, have blessed me with a life of few worries. It is no doubt that I whole heartedly have support for the crown; I just do not see any such reason to sacrifice my entirety to the crown.

I am glad to see you enjoy my work, for those, I feel I have had to distance myself and my true feelings from my work for reasons I wish not to share.

You ask me not to ignore nor forget those below me, I see not below. I see friends, neighbors, relatives; I do my "warring" for them, not to bring pride to myself, for those around me. As for my work, choose to use wit and spunk to fancy those next to me. To show them, it is not always about the crown, but can be about your own life, on your own time.

I say, we should have a drink, yes hell, why not two, or three to discuss this further in a mannerly way, a conversation that interests the both of us, ahh it has been a long time for I to have a deep conversation that means something to me.

Suckling, an address to your poems

Oh crude poet of bawdy taste,
What verse is this, of habits vile,
Out upon it! A filthy waste,
That make such lust the common style.
It makes one such as me crack not a smile,
That promiscuity be valued so high
One must know these poems last not a while,
Such acts in God's eyes remain a lie,
If not such actions be left to die.

Yet weeps he still for olden days,
A feeling with which I sympathize.
Of better days, with happier ways,
A feeling that could hypnotize.
But those old days have been terrorized,
Left to rot by conserv'tive eyes,
Suckling, of opulent taste is ostracized.
But still to those days remains a tie,
With ardent fervor, let it never die.

Marvell's Might

Why do you think that I am so enigmatic?
Clearly my wit goes beyond censorship.
The Puritan cause? Ambivilance is my response.
Why would I gravel to a king when I have all these
Rosebuds to Gather?

Look into my Mower Poems:
I challenge you to worship, well, rather fear
and love time, and take nature to its fullest
and highest degree, whether relaxing in a
meadow or sporting with a woman: all is the
same, all lives, has its prime, and dies.

Carpe Diem!

Suckling, we have some issues.

Suckling--

Finally someone again sees the light and humor in the world. I loved your "Song!" I, too, have found myself searching after those who just don't seem to 'get it.' I must take a little issue with you over your support of the crown, however. How can you possible enjoy life this much and still support the crown? I bet it's because you have a lot of money, eh? A Cambridge boy?

Never forget those that are below you my friend and the struggles they go through as well. I know it seems far from your world traveling and warring, but your precious crown affects them too. They too will laugh about all of the nonsense going on this world, but unlike you, friend, cannot escape it across the seas. They will die for their causes, unlike yourself. Your money didn't do you much good in the end, did it?

You're on the right course, here. Your poetry is great, but watch your politics, they'll catch up with you.

--Geoff

The Reason of Mind...

This shall be the time, now, in the 16th century that the mind controls all. This is the time of the dearest Descartes who said "I think therefore I am" in response to the question how do you know that you exist? Praise not only our Almighty, but as well praise the mind of all. To be just and right as a writer one must know his mind beforehand. To know his mind then allows him to be fee, thus more liberty will flow unto him compared to anything or anybody with a mind so short as to not admit aspirations of not only that Trinity. As for me, the only thing that one has to do is glance at my prison days. Body was trapped, liberty seized substantially, but not for a tick of time did my mind drain. Freedom stayed deep inside, in a place that only dead eyes see; and of that liberty deep within gave me the intellect to offer opinions and make aspirations.

In another way to think of our great minds, ponder this: how is it moral to speak only of things
that uplift our God without writing about the most powerful tool in our box...and that is our mind. But,
to speak of such a gift as our mind we must be willing to express its use; and its use is to form ideas,
or understand other ideas. If indeed this is at the expense of fewer writings of God, then have it be so.

Richard Lovelace.

July 17, 2007

Pish, Posh . . . Puritan Poppycock

Maybe I'm confused, but are Andrew Marvell, Lucy Hutchinson, and John Milton all of the Puritan sect? Whereas, Marvell appears ambivalent about the Puritan cause, Hutchinson seems the champion of Cavalier cursing (or is she?). And where does Milton fit? He seems more interested in mythologizing the Christian cosmos than pushing for a Lutheran emphasis on sola scriptura and sola fide. What does "Puritan" mean anyway?

July 16, 2007

To Man

O man, thou hast fallen to decay
And made thy body nothing but bones and dust.
Gone is heaven, gone is joy,
If thou hast become a toy,
Refuse to look upon His face holy, just,
Miss Sunday worship, forget to pray.

God’s word thy sinful lips doth n’er voice,
His bountiful mercy thy knees doth refuse,
To the ground thy eyes are cast,
More’n God thinkst thy mind thinkst fast,
Shunning holy work, thy able hands doth snooze,
Thy ears close to God; thinkst they have choice?

True, the Lord hath sent thy blood a cold,
Pressed thy forehead and cheeks with fevers quite black,
Plagued thy heart with thoughts of death,
Restrained thy lungs from deep breath,
Subjected thou to a long and weary track,
And caused time to make thou soon grow old.

Yet there is nothing like God’s true son,
Who teaches us to obey and serve the Lord.
Virtue, he says, will bring grace
To a bleak heart, a cold place.
For unto us strength, beauty, honor, God poured,
So we could see his sacred work done.

Man may not be the best avenue
To express the will of our heavenly king,
But we must needs try most hard
Or else from heaven be barred.
O, come let us go enjoy life’s simple things
And a high devoted life pursue.

Unto God above we must send praise
And recognize the power that is in Him,
Asking for forgiveness so
Under his love we may grow,
Perhaps restore our former goodness of limb,
And ultimately change our poor ways.

Sonnet

From the sea serpet shores where the daring Danes sailed.
To the wilderness of Whales where the wildmen roamed.
Through the kingdom where King Arthur was hailed
And a lamenting lady lay entombed.
Lived tales of Lanval and Canterbury,
The Green Knight, Grendel and lord to be.
Sonnets of heaven and wrathful fury,
Words of undying devotion to thee.
This land of minstrels, mayhem and magic,
To eternity on the tongue of the bard.
But dont forget reality tragic:
Of the stained glass window 'tis but a shard.
And each day passing adds to the past,
So live your own legend while you stll last.


So much with Donne

And so much that I can see the images that Donne writes of our Lord on the cross. In which Donne speaks of I cannot agree no more, "... and pierce my side/ Buffet, and scoff, scourge, and crucify me." While blood runs down Christ's pierced head, he does not damn thee to hell, yet pray in forgiveness for our sins.
We are like the hazelnut, the nail head, in the palms of God's hands, mirrored also in our own. We need to hallow all in God's name, for we share it, even death. At our deaths we may commend our breath, spirit, our soul, as did our Lord Jesu on the Cross, into God's hands. For we are always within God, and God is always within us.

Ben Jonson, the women-pleaser poet

There is no other poet in his time that surpasses the art of woeing women. Not only is Jonson creative in his style of poetry, he feels deeply for all people alike. (Women, especially.) I would like to meet the likes of him and see how he fares under my spell. He does not drone on about religious interpretations like Herbert and Donne. Those us folks can figure out by attending church sermons and having our own copy of the Bible. People care about what happens to others so that they can reinvestigate their lives and make it better. Like my poor Benny, the stories of our own lives are interesting to turn others over...if not each other.

dear poet, John

thy skepticism you keep close at hand,
dear poet, john,
and in many sonnets have you praised my name,
and have redeemed yourself if you have faltered.

remember that to question the Lord, your God, is sinful
and to dispute against the Lord, two-fold.

thy sins have held you down,
dear poet, john,
but you know full-well
that if God remembers, He may claim as debt,
but He is merciful, and will forget.


I Implore You, Mister Donne

Oh, John, go have a drink or two, old boy!
O’er sin and God you too much thought employ.
Don’t worry if this is “the world’s last night.�
Why are you are causing yourself such a fright?
With gin or whiskey your mind’s sure to float
Off to a pleasant land as on a boat.
Or try some red wine if that’s more your taste.
This time for drinking’s too precious to waste!

Your boring mind on “heav’nly things� is set
You surely don’t enjoy your days, I’ll bet!
So why don’t you forget that “spouse� of yours,
And then go find yourself one or two whores?
I hope they’ll entertain you with some fun.
It seems you need a laugh, old Mister Donne!
Oh, by the way, I’m Miller, nice to meet
You on these streets of Britain. Let’s go eat!

Morning Star

With widespread wings above the clouds I soar
Morning star, bringing laughter, joy and beauty, shining bright;
Yet creeping shadows descend suddenly, and with a mighty roar
Do I plummet from pure light to the darkness of earth’s eternal night.
Discontent grown and expressed without the oppression of fear,
To He esteemed Most High, Supreme Being, creator of us all,
Has robbed me of my birthright, what I hold to be most dear;
Rejected from the saving grace of God, I and all my kin were forced to fall.
The cold burning flames of vengeance rage by denying what is ours by right,
A rally of the spirits surge, to oppose the injustice of His tyrannical rule;
To deny the bended knee demanded, through eternity we’ll stand and fight,
Rather than submit to our diminished glory; alas, the fates can be so cruel.
Cunningly corrupting His favored creations, the false and fickle man,
It is within this polluted mortal realm that we will make our final stand.

July 15, 2007

God...?

George Herbert writes several poems about his relationship with God.
He writes about the good and the bad and several other devine things.
With all of the readings, it made me wonder about my own relationship with God.
Were we all really put on the earth for a reason? And if we were, what is the reason?
Is there some great fulfillment that each and everyone of us needs fulfill?
Does everything we as humans do happen for a reason?
Are we all just put on earth to do some special task God as assigned to us?
And if so, how do we fulfill it? How do we really know what to do?
How do we know when to believe and have faith?
Herbert makes many intersting metaphors about God and religion,
it just makes me wonder what my own fulfillment of God is....

July 13, 2007

~A Shakespearian Sonnet or something like it~

Dusk – The power of natures’ illusions and its human interpretation…

It is one of those hours in a day,
When the rules of time belongs to no man.
You linger in a trance as your mind plays,
Dreams of past and future dance as you stand.

Behold! The timeless wonder is revived,
Tears and blood mix, as red and orange fuse.
Yet few see the bird rise from ash alive,
The macabre dance plays, spoken by Muse*.

Cascading colors light heaven ablaze;
Gods and Devils clash, suffer and perish
Relive journeys with old friends, from lost days
Life flashes, sand in the wind, all vanish.

--------“Sic vis pacem para bellum,�** said one,
--------Men will born and die, like all setting suns.

* From Classic Greek Mythology. A Muse was a goddess who presided over a different art or science
** Latin translation for “If you want peace, prepare for war�
----------------------------------------------------------------------------------------------------------------------------

Truly yours,
Lanval
The knight who Ladies And Noblewomen Venerate And Love

These Cavaliers could be champions

Since I'm an Anglo-Saxon scop, most are surprised to learn that I'm a basketball fan. But after watching Lebron James blow his chance in the biggest basketball brouhaha of the year, my enthusiasm has almost evaporated. Yet, after hearing the poetic voices of the original Cavaliers (Herrick, Suckling, and Lovelace) I'm a rejuvenated fan. Who can disagree with those who enjoy wine, women, and song? Well, maybe the Puritans . . . but who likes those heretics anyway? I know, Marvell did. Kind of.

July 11, 2007

Like Beautiful Music, I Hear You Loud and Clear

The glorious verses you produce pours over my ears like the sweetest music, with raw talent enough to rival the beauty of the seraphim who sing for the pleasure of the Most High. I eagerly await the time when we will meet face to face, so you can orate some of your sweet poetry for my enjoyment. I glean from your Sonnets that you are aware of your fate, the natural order of things, that will find you within my company once you breathe your last mortal breath. Youhave made peace with the fact that:
Sin of self-love possesseth all mine eye,
And all my soul, and all my every part;
And for this sin there is no remedy,
It is so grounded inward in my heart.(Sonnet 62)

This ingrained deadly sin (Pride) will forever place you in suspicion in the Celestial Heavens, and He that is Omnipotent will no longer tolerate the exhibition of these traits in his serene space, emptied of many who were dear to Him beacuse of this mortal sin. You have me to thank for this, for my rebellion shook the Lord's security, and he knows that discontent runs rampant among His kingdom, and that, although he remains the one with the upper hand in our eternal battle, His throne is not guranteed, and we will rise to take our rightful places within Heaven's gate. You will find that your choices in life will prevent your ascension into heaven, as long as the Almighty reigns with His oppressive tryanny.

Even though in the eyes of mortal men your poetry is esteemed divine, the Heavenly Father will not forgive your transgressions with another of your same sex, no matter how pure and true your love proves to be throughout the course of eternal time (and damnnation). Covertly displayed in your Sonnets, decieving the eyes and ears of your peers, it has nevertheless not gone unnoticed by those Celestial spirits that watch from afar. Although "all men make faults", and your sage advice to your lover to be "No more grieved at that which thou hast done" rings true, the rigid boundaries enforced by His divine doctrine will label you an outcast and bar your passage into Heaven when you pass from the mortal realm (Sonnet 35). I wish for you to feel welcome here, in Pandemonium, second only to Heaven itself. Here you will find acceptance, and you will no longer have to suffer the pain I heard when you decalred "... alack, he was but one hour mine" before "the region cloud hath masked him from me now" (Sonnet 33). Our society is structured with little boundaries for pleasure, love, and self-expression, we will not forsake you for the joy you find in loving your friend. Nor will your fears of death and the unrelenting passage of time come to fruition as you join our immortal ranks. Your talent will be cherished, your choice in lovers honored, and your magnificant works praised eternally by all of mankind. Immortality is yours if you but wish it. I look forward to furthering my aquaintence with you, dear Shakespeare, and you will find many friends once you join us, the felons of heaven in our imposed exhile, to join the ranks to oppose the oppression and injustice suffered by He who made us all, so that we can all be free to love and worship whomsoever we please.

Halig Hauberk!

Upon the first hearing, Donne's sonnets do indeed seem halig. But what is this about being raped by God? What on middangeard is he talking about? And like our fellow Shakescop, Jonson and Herrick are obsessed with array. Or should I say, disarray?

If only I could write

Oh Shakespeare, if only I did not use a scribe and could write. Oh God has granted him a talent and gift hath he not? There must be a glimpse of Jesu in him! (Start crying...) Oh my Lord God, how I praise you for giving the love and greatness of writing to some. A sonnet I would write if I had the talent would to profess my love for my Lord Jesu Christ. Filled with the iambic pentameters, metaphors, and lyricism that grants Shakespeare such greatness. (But not as great as my dear Lord Christ.)

He may have written so many sonnets, but I would have beseeched him to write more about our Lord God Jesu Christ. Why, why would he not write about such a wonderful being? For his sacrifices, purity, pain, glory, and love? (lightbulb) But then, these sonnets may just be about my wonderful, beautiful Jesu. For these sonnets are of a beautiful young man who is token for his devotion, loyalty, and a love. How could Shakespeare not write about Jesu Christ. He must have. For who else could bear such wonderful praise like in sonnet 18:
"Shall I compare thee to a Summer's day?
Thou art more lovely and more temperate:
Rough winds do shake the darling buds of May,
And Summer's lease hath all too short a date:
Sometime too hot the eye of heaven shines,
And oft' is his gold complexion dimm'd;
And every fair from fair sometime declines,
By chance or nature's changing course untrimm'd:
But thy eternal Summer shall not fade
Nor lose possession of that fair thou owest;
Nor shall Death brag thou wanderest in his shade,
When in eternal lines to time thou growest:

So long as men can breathe, or eyes can see,
So long lives this, and this gives life to thee."

Oh my Lord Jesu Christ. So great a gift to this world. You art more temperate as Shakespeare hath sayeth. How could it not be of Jesu Christ for Shakepeare hath written this sonnet for a man, I've heard it! And as I read this poem, tears ran down my cheek as I saw a clear image of my Lord Christ and his luminescent beauty. I lament for my loss of you. I shall soon find a scribe and write a sonnet for you... God bless Shakespeare for He hath laid talent upon your life.

His sins lead him to damnation

Acting against the will of God through his sins, Faustus likes to push his limits in his beliefs of God and his powers. Though it is know that our Lords son, Jesus Christ sacrificed his body and soul on the cross for the sins of mankind, is taking advantage of his and our religion. Knowing he will be forgiven for his sins committed against our Lord, Faustus goes forth and makes his decision to summon up a deal with the devil himself with his soul that belongs to Jesus himself is treacherous. No power in universe can save him now, but the Lord himself who he has turned his back to oh to often. Believing he could out-wit God himself for power and recognition, Faustus learned late after his twenty-four years of sins, black magic and knowledge that not all can be forgiven if you do not have a soul to forgive. Having chosen to go against his Christian ways, Faustus stepped into a different universe where there is no redemption and now must pay his deed to the Lucifer.

Faustus is a Fraud

This Faustus talks of great deeds he has done,
Plagues uplifted, arguments won, aphorisms applauded,
Yet when a treasure-bearer of great power, the Helmet of Hell,
Gives him a great gift, as a goodly king should,
Faustus's actions do not fit the treasure he's won.
He idly wastes his days conjectering astronomy, conjuring grapes,
summoning women and heroes of the past,
and while sometimes he schemes of seizing land and scepter,
for his new king, he ends up regretting his allegiance
more than he uses it. Some might say that Lucifer is
a bad king, to torment his subjects so,
but I think Faustus is a poor thane, an idle kin-killer,
that does no honor to himself or others.

July 10, 2007

Sumptuary Shakespeare

I wonder what Queen Elizabeth thinks about Shakespeare's invectives against ostentation and display? His sonnets seem to express a desire for a simplicity in dress, yet for all his emphasis on plainness and the corruption of beauty, his language relies on figures that make the kenning look like barbaric babble. What are we to make of this contradiction?

July 9, 2007

Chastity and Queen Elizabeth

Elizabeth Queen in her morals shines
A God given power she takes
Her actions stately and divine
The Kingdom of England through her virtue makes.
Her strength that makes her enemies quake
A beacon to her people
Not ever will her virtue shake
despite her sex thats cripple
Her path remains solid and simple.


Chaste she was, a virgin fair
Not once did foul sin lust consume
But left her with a saintly air
A virtue she would not subsume.
But forced all suitors to give her room
for she was meant for greater things
Not confined was she to the marriage tomb
Her chastity sprung a thousand springs
out of who's virtue freedom rings.

But never faltering, could her virgin air
Be something jested, ever contested
By the people who were closest there?
Will this debate never be rested
Will Elizabeth's virtue one day stand untested?
Her glory as a ruler remains quite clear
A love of her people that never rested
Will her holy chastity one day come to smear
With an unknown secret that hangs quite near?

July 8, 2007

Elizabeth ~The Virgin Queen or a Veiled Quandary

Honorable Herbert, I regret to inform you about my disapproval and distaste of your glorification of the so called England’s Greek goddess Diana. You have been tricked.

I do not doubt the success and power of Elizabeth as a female monarch throughout the Spanish invasion, defending the numerous attacks on her life and especially preventing a civil war in the land that I love so dear. Furthermore, I do not doubt that she was a uniting force in all of Briton and helped to pull its economy out of the enormous debt that was left by Mary.

However I do want to protest that her claims to be a virgin queen and only married to England are all illogical fallacies. I denounce all of her claims of chastity and would not elevate her status past that of the queen who tried to seduce and corrupt my knighthood. We can obviously see the queen’s cunningness and ability to weave her deluded ideas into reality through her prowess in speech and writing. I refuse to be fooled and persuaded by this charlatan with my eyes wide open to the simple truth.

Now you might be thinking that my contempt for Arthur’s Eve hinders my understanding and appreciation for this great monarch. But I want to counter argue that in fact, my experience with treacherous queen’s (with the exception of my Amie) has endowed this knight with the ability to see past treachery and deceit.

I grow weary and sick from all of the fluffy propaganda that her majesty employs to fuel her ideologies of purity and virginity. Not only is the queen impure, but she has followed in the footsteps of her father, Henry VIII in taking numerous partners. Just speak to Robert Dudley, the Earl of Leicester, the Earl of Essex, Robert Devereux and the many others whom history hides in its shadows. Your majesty, you bore me with your lies and I beg you to tell the truth to these good people. You cannot hide your affairs forever. Sooner or later it shall all come spewing forth like a burst of flame from a dragon’s mouth. Remember truth alone triumphs.

Truly yours,
Lanval

The knight who Ladies And Noblewomen Venerate And Love
--------------------------------------------------------------------------------------------------------------------------------------------

Thank God for Elizabeth

The ascension of Elizabeth, our dread sovereign Queen,
Has brought fluttering and songs and joy to my heart:
For never in England has such a sturdy woman been
Placed on the throne with God’s word to impart,
Bearing such benevolent mien.

She speaks like a woman, with heart and emotion;
Values thanks, sincerity, and the people of the land;
Marks God as the giver of grace and true object of devotion.
Yet like a man she acts: regal, bold at battle, ultimately grand,
As from the Lord she takes her motion.

Yea, her rule is of a most religious sort,
Though at one’s first look it be not so apparent.
God’s placed her, she says, to envy, tyranny, and peril to thwart,
To spread His grace and remove the oppressive and errant.
O, let us pray the Lord give her support!

For while one tells me not to place in God my trust,
Our Queen knows well and claims divine right to throne,
For as our good Lady believes, so I think I must,
Or risk that God may tire and myself disown,
For He and she are most just.

God is good, though he is not always kind to me,
If unto England he has given Elizabeth the blessing.
My faith is renewed to a heretofore-unknown degree,
Because of the queen, who hears matters most pressing.
Ah! Lord, you have answered my plea!

July 6, 2007

Grappling with Goddes Privitee

Nothing frightens me more than black magic. Such dallyings with the devil are attempts to know God's secrets, which are not meant to be known. Have we forgotten the examples of John the Carpenter and Nicholas the clerk? They received their fabliau justice for trying to predict the flood! Even Queen Elizabeth does not claim to know God's mind, despite her attempts to consecrate her sovereignty. Do we really then sympathize with Dr. Faustus, who willingly sells his soul for worldly weal?

July 5, 2007

These people need to get real.

I can't help but think while listening to Margery go on and on that she needs a bit of the real world. She wanders and preaches and cries but really doesn't have any clue about what is going on around her. If she really wanted to help people and live a 'Christian' lifestyle, she would be connected to her fellow man. All of this stuff seems a bit holier-than-thou to me. Does she actually think that she talks directly to God? What makes her so special?
It also bothers me a bit that she continues to hold on to the passion of Christ. There is so much more to His teaching, so much more to God than simply suffering and dying. Now, I know, He suffered a great deal, but to focus exclusively on that is of no help to yourself or anyone else. Margery has shirked all her worldy duties; to her husband, priests, friends ... she has kids right? This seems to me to be very hypocritical of her. God commands us to live under Ceasar's law as well as that of the Lord, right?

Our heavenly Mother Jesus

Believe me when I say, God broods ever all his creation.

The Trinity he made us all at once. As well as being the Son, Jesus is our Mother, who feeds and nurtures us, and looks after us during our lifetime. These are the three ways to my understanding in which Jesus is our mother. The first is the foundation of our nature's creation, the second is his taking of our nature, where his motherhood of grace begins, and the third is his motherhood at work. Jesus is our mother of mercy in our sensual taking.

And in that, by his grace, everything is penetrated, in length and in breadth, in height and in depth, without end; and it is all one love.

July 4, 2007

Christ's Conquering Courtesy?

The vivid vision of the venerated Godhead
Its meaning Julian jousted with upon just waking from dreaming
The meaning, and main theme of many pellets of blood
That falling fast, "fell down fro under the garland".
For Julian suffered a sickness. Her body surrendering to death.
But death did not deal the final blow and she learned of Christ as homely and courteous
As solemn king and great lord is he
toward us
To grant Julian intimacy
And without fuss
He gives a womman access wholely
To learn about God's business

We do not hear Christ speak courteous things with countryman.
It nettles me this "knight" moves not with actions or heroics.
I wonder if Julian spoke in jest. To say this suffering one is homliest and couteousest.
How does he conquer? This honored one is a bloody mess.
Where is the dragon, the dreaded sorcerors, the damsels in distress?
These pellets of blood to which compel her to witness
repel the senses.
They fall not on snow.
Why does she obsess?
Nor do they battle show.
I venture no guess.

Can woman unlettered understand Christ's passion undertaking?
Are her thinking on these things on thin ice?

Quiting Julian of Norwich's truth in visions of our Lord Jesu Christ

Oh how it makes me glad to hear and know that I am not the only dedicated woman to our Lord God Jesu Christ. These visions and lights from our dear God are true for he wishes to show us his meaning- his love for all of whom he has suffered and died for. It is the pilgrimage to that Holy Land that has shown me the grace and power of our Lord Jesu Christ. For such pain only makes me weep and pray for the peace and love that I can only half return to him.

Tho you may question the validity of my visions and love and praise for him; it is truest in all form. I serve him and only him and worship no other man but him. I have wedded him in my heart, mind, body and soul. My weeping may be of scorn to some, but there is no other way of showing how much love is within the bosom of my chest for my Lord Jesu Christ. He hath shown me in more ways than one the truest for of his love. From saving me from the sin and temptation of Satan the year of my first-born child to watching the crucifixion of my Lord Jesu Christ.

My womanhood hath nothing to do with the passion and love of Christ. He cometh to whom those who love him and cherish, praise, and worship him. He is the almighty who will save us for eternity. His love, these visions, like Julian of Norwich sayeth that "our Lord's meaning that he showed it for he will have it known more than it is. In which knowing he will give us grace to love him and cleave to him, for he beheld his heavenly treasure with so great love on earth that he will give us more light, and solace in heavenly joy, in drawing our hearts from sorrow and darkness which we are in." The first year of my first-born, I scorned all men, tempted to end my life, cutting into my body and trying hardest to shred the skin from my bones. But he hath saved me, wedded me, and loved me for his own. His love has no beginning and will no end. He haath drawn my heart from sorrow and darkness into his gracious, most courteous light.

Julian of Norwich and my visions of our dear Lord cometh from love in its utmost purest form. He shown us his light, his love after the pains our world and Satan hath brought on to us; these visions so true and real that he hath shown us. His meaning and grace art of most purest form whereby no one shouldst disbelieve our visions and relate them to the stresses of the mind and conscience.

Benedicite dominus! (Weeping)

July 3, 2007

Real Queens and Fairy Queens

The readings have lately privileged the voice of the peace-weaver, even if their voices are inscribed on manuscripts by men. To what extent does the writing of Queen Elizabeth (who, unlike Margery, actually wrote her own works) exhibit a distinct voice of a woman? After all, she often describes herself and her treasure-seat in terms that are markedly male. And what about Spenser's praise of Queen Elizabeth through his fairy world? Do women really come off that well in the Bower of Bliss?

July 1, 2007

Jesus loves Julian. Mahomet loves Margery.

I must say I'm relieved to find more exemplary women such as Holy Church in Piers Plowman and Julian of Norwich. But, what should I do with this whiny, preaching woman Margery? And she thinks she's Jesus' wife? Who's she kidding? She sounds like a Saracen to me.