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This week marked the launch of Minnesota's largest online giving surge, bar none: this created all the buzz. Googling "Give MN max" provided 631,000 results, and raised $14 million for 3,434 Minnesota nonprofits in one - ONE- day. If you were under a rock this week, here's additional information.
Facebook updates continually zinged throughout my network - "I gave to the max, did you?" or "Get your donation matched by supporting our cause." The flurry in my email box was no different. Messages from 38 of my favorite nonprofits (read: 38 nonprofits to whom I subscribe by email). And of course with anything so public, mass media did its job with coverage from both supporters and critics. Clearly any campaign this public will have its fair share of critics, and a few reporters were working the beat.
http://minnesota.publicradio.org/collections/special/columns/news_cut/archive/2009/11/charitable_fallout.shtml#comments
http://www.startribune.com/local/70323477.html?elr=KArksLckD8EQDUoaEyqyP4O:DW3ckUiD3aPc:_Yyc:aUUsZ
Critiques included the lack of clarity around the foundation matches, usability and transparency of the web-based platform, and the support of religiously-based organizations. Of course one can't expect consensus or perfection from such a public course of action, and I'd argue that these skeptics raise the public debate and help us do our work better. But my humble opinion is that Give MN is a gift to the nonprofit sector, at both the individual and community levels.
First, let's consider the individual benefit. It's a one-stop shot for nonprofit and philanthropic giving. The convenience for donors is irreplaceable. I would guess the majority of the population doesn't want an intimate engagement with every nonprofit it donates $50 to. Take for example "The Marketing Mama" who shared on Give to the Max day that she and her husband gave all their yearly giving and encouraged her network and blog followers to do the same. One click. No credit card fees, no administrative overhead, no phone call from the nonprofits. No hassle. Done. With convenience like this it can only encourage diversity of donors - particularly new ones - to give across Minnesota. 38,778 donors. One day.
Now consider the benefits to our nonprofit and philanthropic communities. Give MN equalized nonprofit messaging. Often small and mid-sized organizations have challenges competing with the extensive resources and multi-staffed communication and development departments at larger organizations. Here, everyone is equal. Everyone has a space and an opportunity to tell their story. Call it virtual equality?
Tuesday also made me feel like I was part of a movement--a tangible collective commitment to making the world a better place. Unlike in the political environment, I (and many others) often feel isolated in nonprofit work. It's my organization against the ills of the world. David vs. Goliath. But Tuesday provided me a sense of out joint accomplishment like "Yes, we can!" Rarely do I feel that in the nonprofit sector. But on Tuesday, yes. Yes, we did. And that's impact. It gives us power and voice. It's an artifact of our collective power.
Give MN is also a tool to democratize philanthropy - equalizing the power and decision making of the causes to be supported. Key foundations pledged an initial gift to generate buzz based on top number of donors and matched gifts. Foundation representatives trusted the will of the people (while providing incentive to decide where dollars should be spent). Sure, you might have issues with a specific nonprofit, but the critical mass decided. Philanthropic democracy in action.
All in all, Give MN is a relevant example of changing times within our sectors. I for one am proud of Give MN and for being ahead of the tide. We could all stand to learn more than a little from this visionary and impactful tool.
Some might think this PubTalk posting belongs on the Humphrey's Smart Politics Blog. This entry has to do with honoring the public leadership side of our Public and Nonprofit Leadership Center here at Humphrey.
Mike Freeman and I were elected to the Minnesota Senate in 1982. When I met Mike, I recalled conversations I heard at our farm house kitchen table. In our house, Orville Freeman was considered a public hero - someone who understood farmers and ordinary people. When he lost his re-election bid for governor, our house was sad. When JFK picked him a few months later to be Agriculture Secretary, my dad jumped for joy.
My dad got to meet Mike Freeman when he and I shared an office at the Capitol. Public service sometimes offers those special moments. Like his father, Mike, "Orville's boy," has lived a life committed to public leadership, and we get to benefit.
Watch for two Public Affairs course offerings now posted for the coming Spring Semester. Through the lens of a law maker and now Hennepin County Attorney, Mike's "Law and the Making of Public Policy" (PA 5122) course will give students a practitioner's view of the history, logic, and analysis of the law necessary to help use law as a tool to impact public policy. I have served as a guest presenter in this class and watched how a cross-section of students traveled with Mike through the failures and victories of law-making that truly changed how we live in this world.
Humphrey Prof. Larry Jacobs helped us launch this next attraction. : How about that 2008 Senate Recount? Norm Coleman and Al Franken sat on the sidelines with us as Mike Freeman, his deputy Pat Diamond, and election officials from Hennepin County and across the state, step by step implement the laws governing the recount process. This one-credit offering (Saturday February 6 and 20, PA 5920), "Measuring the Fairness of the 2008 Minnesota Senate Recount," will bring us back to the 2008 Minnesota Senate election, one of the closest and most examined elections in Minnesota history. The election involved an administrative recount and an election contest that together took eight months to complete. Al Franken prevailed by 312 votes out of nearly 2.9 million cast. Mike and Pat ask: "But was it fair?"
The course will examine that question using international election standards as a starting point. The United Nations Universal Declaration of Human Rights says that "the will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures." Mike tells me that he has invited some special guest presenters - some of the "stars" of the recount.
For those of us who see public leadership as a calling, these two courses go beyond the politics of public service and give us an inside look at the role citizens play in our governance.
The dominant story about international nonprofit organizations is of large, transnational NGOs, and of organizations working from richer countries to improve poorer countries. Less widely known is the story of how so-called domestic nonprofit organizations, including relatively small organizations focused on serving their local communities, are becoming global actors. I am particularly interested in the opportunities for comparative learning that can come from peer connections between these local organizations across borders.
This summer I had the opportunity to travel to Japan (under the auspices of the Japan Foundation Center for Global Partnership and the Association of Professional Schools of International Affairs), where I met with the leader of the Yokohama Community Bank for Women and Citizens, Eiko Mukaida. Her organization's work lending to women-run social enterprises, cooperatives, and nonprofits, is the Japanese equivalent of what some community development finance institutions (CDFIs) do in the U.S. I worked for four years at one such opportunity finance organization, the Chicago Community Loan Fund, and volunteered at another, the North Side Community Federal Credit Union, in Chicago before beginning grad school, so it was fascinating to hear about this work in the Japanese context.
I recently read an article in Newsweek by Johnnie L. Roberts titled "PeytonPlace.com." The article examined the recent surge of blogs covering small town news. Blogs like Patch.com and TheLocal, funded by the likes of AOL and the New York Times respectively, are focusing on what's news in towns the size of Maplewood, New Jersey, population 24,000. These "hyperlocal" blogs are largely run by unpaid student and citizen journalists.
The potential relationship to community organizing goes without saying, but what came to mind as I read the article is how hyperlocal blogs could be used to benefit nonprofits. I've been in many an event planning meeting where someone shouts, "We need some publicity!" Two hundred press releases and phone calls later, the event has a quarter-page write-up in the local college student newspaper, but nothing else.
I once worked at an organization where the executive director's favorite saying was, "The job's not done until the story is told." I'm sure lots of nonprofit workers have heard something along those lines; after all, "telling the story" is how people learn about an organization and ultimately decide whether or not to support it. But perhaps with the current state of the press - rapidly decreasing print media for starters - we need to start telling our story in different ways. Perhaps the most efficient way is through citizen journalism. Realistically, wouldn't you be more likely to support an organization if your mom or neighbor told you about it, rather than if you read about it in the Star Tribune?
Shortly after the announcement that President Obama would receive the Nobel Peace Prize, I had lunch with several English friends. One asked what I thought about the prize decision, but before I could answer, he pronounced, "I think Obama should give it back!"
I disagreed, noting the result would be President Obama's forfeiting a fine opportunity to use his acceptance speech to articulate anew the principles and aspirations that the Peace Prize committee had decided he embodied. Also, refusing the prize would smack of disrespect - a swipe at the judgment of the committee - or possibly of unwillingness to try living up to the committee's assessment.
Some time after the lunch conversation, I saw that Obama's Nobel Prize had become a topic on a leadership listserv in which I participate. Messages were being hurled back and forth at an unusually rapid rate and high volume. I decided to start reading them.
Basically, the leadership scholars, teachers, consultants, and others commenting on the listserv divided into two camps: those who argued that the awarding of the prize to President Obama was premature because he had not yet produced a major tangible breakthrough and those who argued that he did deserve the prize because he had radically shifted the stance of the U.S. in various world forums and opened the door to desirable changes.
The debate reminds me of two contrasting views, or schools of leadership thought, that my late colleague Bob Terry liked to play off each other. He noted that many leadership gurus identified "results" as the hallmark of an effective leader. Indeed, this view jibes with the expectation that we citizens often have of someone who is seeking election or who has a responsible position in our organizations. Accounts of outstanding political or corporate leaders' lives often highlight their great accomplishments.
The contrasting school of thought, however, emphasizes "engagement" as the hallmark of an effective leader. Advocates of this view argue that the most effective leaders are those who engage followers in solving complex organizational or societal problems, who help diverse groups see the value in rolling up their sleeves and joining in a common effort. This group argues that sustainable results are unlikely to happen unless this type of engagement occurs.
The Nobel Peace Prize committee seems to have sided with the second group. As for me, I'm looking forward to President Obama's acceptance speech.

As the third snow storm of the season hit Minnesota last week (three snows before Halloween!), I found myself contemplating a warm getaway. And due to the ever-growing voluntourism industry, there are now more travel options than ever. But is this boom in voluntourism a good thing?
Voluntourism combines travel with voluntary work through trips (oftentimes international) that usually last about a week or two. Instead of heading to a resort, a voluntourism trip sends people to Guatemala to build a house or to South Africa to teach English. While the specific objectives of these programs vary, an overarching goal is to cultivate global citizenship and cross-cultural understanding - noble goals indeed. Yet for some reason, the exploding popularity of these trips leaves me a little uneasy; this despite the fact that I have not only attended similar trips, but spent a couple years leading a variation of them.
My discomfort stems from concerns about the structure and impact of these programs:
• Informed Structures and Models: I often wonder how these organizations are structured. Specifically, are local people and local organizations involved in the decision-making processes of the voluntourism program, either as staff or board members? Are needs assessments done beforehand in conjunction with local people, and do the services provided align with what the community sees as a pressing need?
• Mutually Beneficial: Research on voluntourism often focuses on the affects it has on tourists - but what about the impact on the host communities? If the goal is to educate and enlighten people about global issues, at what expense does this newfound enlightenment come? What type of international development/community development skills are needed in creating programs that empower and work with host communities, ensuring that they too benefit from these programs? What program evaluation methods effectively gauge whether a program is mutually beneficial?
Beyond these structural questions, my most pressing concern with voluntourism is more philosophical in nature: Should volunteerism and tourism be melded together in the first place? Can voluntourism be a form of "poverty tourism" that objectifies people who live in abject poverty, even glamorizing unjust situations? Do these programs allow tourists to recognize the dignity, expertise and resiliency of the people they aim to serve? Moreover, is this a subtle form of cultural imperialism - whether intended or not?
These questions have broader implications for national and even locally-based alternative break programs offered at many high schools, universities, and religious groups. We owe it to the many people involved or touched by these trips to find the answers.