In my final paper/project I argue that in a media culture that perpetuates representations of the female body that reduce it to an exchangeable commodity, the female cannot find self-actualization or experience self-love.

We attempted to highlight all of the misconceptions that exist regarding the women’s movement, feminist theory, and gender equality. Throughout our film you can witness an abundance of misinformed responses regarding these issues. Some of the students thought a feminist was someone who dressed girly, another thought it meant she looked like a boy, she hates men, she’s an attention-seeker, and on and on and on. To be fair, there were of course several high school students who had a more legitimate grasp on feminism and recognized its role in gender equality. We also found that the students had extensive knowledge about actresses, models, and other celebrities, but couldn't name Roe v. Wade, female politicians, when women got the right to vote, and other questions regarding women in power and women's rights. It was blatantly obvious that our culture values and emphasizes a certain type of woman over the other.

Thesis: In this paper, I intend to explore the ways in which stereotypical representations can be challenged through feminist praxis activities and to discuss some areas where feminist praxis may be useful to challenge stereotypical representations.

My basic argument is that forms of media with feminist theory as an influence are more socially progressive and less stereotypical than other forms of media. For this reason, I determined that feminist praxis should be part of media studies. My paper focused on the concept of voice and especially on the concept of representation. I used The Watermelon Woman and NO!: The Rape Documentary as examples of 'positive' representations. These specific films construct identity in a new and interesting way, and their subject matter is very feminist. Additionally, the independent spirit of these productions, and Simmons' creation of a female production team are also feminist in nature.

I contrasted these representations with the representations presented in surgical reality TV shows. While this is an odd choice to make, given the obvious differences between the mediums, I thought it was a useful one. Many of the surgical reality TV episodes center on conception of self and how surgery will help make people "complete." Additionally, this is a different way of presenting reality in comparison to documentaries, or mockumentaries that seek to illuminate a social truth. I thought that feminist praxis could be useful in these kinds of shows, to highlight the racial and gender bias that drives many people to have cosmetic operations -- and to present a more honest, holistic picture of the recovery process.

My last example was FIRE (Feminist International Radio Endeavor. I thought it was interesting to use this form of media, because it is online and thus very widely available in Western contexts. Additionally, I thought that it was telling that a source dedicated to expressing the voices of Third World women, who are so often bearing the brunt of world conflict, features these women in such a disembodied form. So while it is certainly a problematic representation, I thought that FIRE was a really interesting counter-production in comparison to "ordinary news."

My conclusion was that given the differences in representation between feminist praxis projects and projects with no interest in feminism, we can hardly afford to not have feminist praxis in media.

Initially, we believed that the students would be very uninformed about issues outside the walls of high school. However, after talking with the students we learned that we had undermined their intelligence. The students were aware of the inequalities that exist but they were also very uninformed about women that have been or are in power. For example, some did not know the current secretary of state, speaker of the house, or when women got the right to vote. They did know characters from Grey’s Anatomy and Friends, who played Michelle Tanner on Full House, at least one of the Victoria’s Secret models, and at least three of the names of the Spice Girls. Therefore, this shows that it is necessary for feminist studies.