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OBE #1 - Marx and the Bourgeoisie

“The bourgeoisie, historically, has played a most revolutionary part.” - Karl Marx

It is surprising to hear Karl Marx address the bourgeoisie as an “oppressed class,” especially since Marx depicts the bourgeoisie as the oppressors of the proletariat, or working class. But I do recognize why Marx has mentioned the bourgeoisie “revolution” in The Communist Manifesto. For hundreds of years the bourgeoisie were oppressed by the ruling class of feudal times; the kings, queens and other nobility of the land. The bourgeoisie’s merchant or professional statuses were clearly not seen worthy enough to govern or own the land and they were unable to acquire a desired higher status. The bourgeoisie were the working class for the nobility and they lived in the market, producing, trading and developing goods for the extremely wealthy ruling class. Then, when the bourgeoisie saw a chance to break away from the absolute monarchies they did so and began their role as the ruling class.

I believe that Marx thought he needed to explain why the bourgeoisie had come to see themselves as a ruling class. Or maybe the bourgeoisie didn’t see themselves as the ruling class. They may have thought of themselves as business men and innovators in a newly thriving capitalistic society. After being oppressed for such a long time I feel that the bourgeoisie didn’t realize, initially, that they were actually oppressing the proletariat. In fact, I think that the bourgeoisie thought that they were bringing jobs to the poor peasants with their new advances.

One of the most interesting statements Marx writes is about how family life begins to change when the bourgeoisie become the ruling class. He writes, “The bourgeoisie has torn away from the family its sentimental veil, and has reduced the family relation to a mere money relation.” This excerpt describes how the bourgeoisie continue their historical revolutions, except this time they are not only reforming their own lives, but also the proletariats lives. It is possible that while the bourgeoisie struggled for equality and power among the nobility they were stripped away from their families. So, when the bourgeoisie became the ruling class they had forgotten about family life which may explain Marx’s account on family life. This statement also reminds me of what life appears to be like in modern society. I personally find that family life is no where near as intimate as it was twenty years ago. Has our society become the monopolistic capitalistic society Marx talks about?

I can’t say that I agree with everything that Marx says, but he seems to be describing our very own society when he was alive in 1848. Marx talks about all the “old-established national industries” being destroyed, people constantly wanting new products, and the reliance of large cities and countries on poor nations for cheep labor, and poor countries dependant upon the wealthy countries for means of income. All of these points portray the country we live in. In The Communist Manifesto, Marx states that the natural progression of a monopolistic society is to evolve into a communist society. To me, this is a little scary, but I feel that we all need to wake up and witness what our nation has become and what we can do to change it!

Posted By: Kari J.

*All quotes are taken from Karl Marx's The Communist Manifesto (1848)

Comments

I did not make page references with the quotes because I was using a different copy of "The Communist Manifesto."

Kari

Money relation. That's atleast half of my family.

The part about the family is a bit troubling. It seems like it could have been included in the paragraph above it on page 224, but Marx cordons this sentence off by itself. Perhaps he felt it would be cheating to slip “family” into that paragraph’s litany of occupations. Priests, poets, and lawyers occupy a space in society that, at least today, we understand as jobs. Whatever else they are, they are also a means to make money. But can families be placed into this same category? I think it would be a bit extreme to contend that family life has been completely reduced to mere money relations, but perhaps there is some truth to this bold claim. For example, at the time Marx was writing, families who used to work together for their sustenance were being ripped apart to work in factories. A more contemporary example is that financial prospects have become an increasingly more important factor in mate selection throughout the twentieth century.

Greg

Families also get tax breaks and married people even get tax incentives that singles don't. Parents claim children and receive breaks for that. I think the family is still partially monetary relationship even if it doesn't appear to be. That doesn't neccessarily mean it must be without the "sentimentality" or love that Marx talks about. I think it all depends on the family. Some families have little more beyond their basic needs and love. Actually, probably most are in that situation, especially if we think beyong the U.S.'s borders. The "sentiment" is still what drives people more than the money side of things though, I'd say. Although it can get really interwined because if you love someone, you want what's best for them financially and otherwise and hopefully they do for you too. That can mean many things in terms of shaping families.

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