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January 29, 2008

Entry 2: Ancient Legacies

Barton's A History of Spain: Ch 1

Even an overview of our knowledge of prehistoric Spain so brief as this sends the imagination running rampant. The migration of Cro-Magnon man into the Neanderthal territories of Paleolithic Spain reads like a novel... the ruddy-skinned Neanderthal stands watch on the highest hill, shepherd before shepherds over his tribe, when he sees in the distance a small band of strange and similar creatures...

Does the Neanderthal society consider itself "other" than animal, or "more" than animal, as we tend to now?

No matter, he sees this new creature, which he could not know as Cro-Magnon, but only as somehow different, something removed from kith and kin, but not entirely. He stalks the beast. It, too, walks upright - two legs, and two arms, as no other creatures have. None, but he and this new one. Yet, this one is something more - he takes in the entire world and recreates it at will. It is imperfect, but it is what Neanderthal cannot do.

Did these two struggle? At first, it seems they must have - scenes from a centuries-long battle are strangely obvious, floating in vibrant crimson, while thoughts of how our existence might differ, were the Neanderthal to have dug his spear just a little deeper, flicker past the mind transfixed on the could-have-been. But then, it surfaces again: Cro-Magnon man created art. Surely then, Cro-Magnon knew himself to be different from the animals... Perhaps Neanderthal saw these small acts of creation, and drew from these, if nothing else, that the world was created - that it was not but is. Perhaps he thought himself in the presence of god(s) - perhaps there was no struggle at all.

I guess that is unlikely, but one needn't look so far as the superiority of Cro-Magnon's physiology and diet to conclude that Neanderthal stood no chance. Against a creative society... Neanderthal had no more change of defeating Cro-Magnon than did a pack of wolves. After all, it wasn't called The Art of War for nothing... There are few forces more frightening than that of the creative mind set to destruction.

I imagine that the reaction of Neanderthal to the creative powers of Cro-Magnon must have looked something like that of the First Foundationers to the Mule and the Second Foundation in Isaac Asimov's Foundation series...

Another point of interest is the slow spread of metallurgy on the Peninsula. The blame for this is most likely, I think, to fall on the shoulders of the population differentials between the exporting Mediterranean societies of Attica and Phoenicia and the importing Iberian Peninsula. A sparse population would find the great leap in production afforded by the new technology without value without the population to consume it - rotting meat serves no purpose. With the introduction and advancement of agriculture, however, the population would swell, accounting for the late but emphatic adoption of the technology.

January 23, 2008

Entry 1: Introduction

For the most part, entries under this category will consist of recordings of reactions to readings, lectures, and other materials for each week of course HIST3714: Medieval Spain, taught at the UofM Twin Cities campus.

I've only recently come to realize how little attention my studies of Medieval History have paid to Spain. That is not to say that I've covered in depth all other regions, peoples, and trends, just that, upon reflection, it is evident that my knowledge of the Iberian Peninsula from the distant past to recent history is rather dismal... This, as I was relived to learn in class, is par for the course. The peninsula, I am told, does not follow the patterns of crusading and conquering that the greater western culture engages in. Though, from last semester's study of Medieval Art, it does seem to have some continuity in architectural style (I have in mind Santiago de Compastela).

Studying the geography of Spain does shed some light on the reasons for habitually glossing over its history. Such varied terrain is sure to provoke little in the way of united sentiment - after all, when one lives in snow-capped mountains, one can hardly expect arid desert-dwellers to share the same concerns, let alone daily experiences. One can easily imagine how, in a time in which the resources of the land were all there was to be had, such varied regions would even have different gods, not as a matter of rebellion or conflict, but simply as a result of praying for water or praying for warmth.

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