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August 20, 2008

Textbooks in the classroom: a few thoughts.

One might look, for example, at Ken Macrorie's books, or Elbow's Writing with Power or Brannon, Knight, and Neverow-Turk's Writers Writing. Here, in more intimate, self-conscious personas, the monolith of correctness is recast in a less important form, and attention shifts to the act of writing. But of course the result is no less propaganda. The only difference is that an alternative set of political values is at work. To frame it in somewhat oversimplified terms, the "traditional" texts present writing as a matter of learning to conform, with an emphasis on decorum as a means of identify- ing individual with group; whereas the "non-traditional" books present it as a liberating activity, a means of defining individual as separate from group. The point here is that writing is necessarily more complex, and more variable, than either position can depict-encompasses both of them, and more. In either case, then, the users of such books are presented with proselytizers who differ only in their particular doctrinal allegiance: in short, with propaganda. (31)

--Stephen North in The Making of Knowledge in Composition


* Writing manuals and how-to textbooks devalue the role and integrity of the composition instructor. They follow in a long and storied tradition of seeing the act of teaching as a non-academic or non-intellectual activity. In short, it turns the instructor from a practicing academic into a mere clerk or technician that carries out predetermined activities and routines. A writing manual allows instructors to think less about teaching and consequently prevents them from engaging in self-reflexive pedagogy.

* Textbooks remove the most important element of learning from the equation: the student. It relegates authority to entities external to the localized, specific classroom (e.g., publishing companies, textbook authors, etc).

* The yearly cost of tuition at the University of Minnesota is now over five figures. For many students, it is much more once living expenses are added in. The average student debt upon leaving the University of Minnesota is in excess of $20,000; one of the highest figures in the mid-west for a public university. Government funded aid is lessening and state support is drying up. A 60 dollar textbook represents a small fraction of the total expense of going to college. Yet, a lot of 60 dollar textbooks add up over the course of 4 years.

* Most (if not all) writing manuals are geared towards writing correctly to fill out mythical standard forms of writing with out considering that these forms are constantly changing as they are composed. Research of professional and technical writers has time and time again noted that "correctness" in writing is one small part of many factors that go into being able to "write well."

* The prevalence of writing manuals is a reflection of the state of the discipline and not a reason to use such texts in the classroom. Educators who specialize in composition are actually a tiny minority of people who actually teach composition. The majority of composition instructors are specialists in other areas or graduate students from other fields. For these instructors, the belief is that writing manuals and text books are necessary as the information and knowledge contained within them is too important to let a non-specialist handle on their own. Simply put, it "teacher-proofs" a classroom.

* Textbooks introduce corporations and their marketing into the classroom, whereby decisions of how to teach are guided by successful marketing of publishing company representatives and not necessarily academic or scholarly research/theory. Consequently, the available set of "teaching methods" becomes constrained by what the market makes available to instructors. Further, new theories of writing are constrained by what could be used in a textbook.

* Textbook publishers are typically for-profit endeavors who make a profit from first year writing classes, creating troublesome conflicts of interest for both instructors as well as departments.

* It is unavoidable that textbooks create an environment where students "discover" or "locate" the correct answers, principles, or theories instead of creating them.

* Local, community, individual, and inter-generational forms of knowledge are devalued while institutional, non-localized forms of knowledge via experts contained within writing guides are privileged.

* Writing manuals and textbooks perpetuate a specific ideology of what the classroom should look like and how it should operate. Reliance on textbooks makes it difficult (if not impossible) to envision other, alternative, and potentially viable/valuable ways of understanding the mechanics of the classroom space. An inability to even conceive of how a class might work with out a textbook at the center of it demonstrates how narrow our conceptions of how learning happens really are.

* Textbooks and writing manuals run the risk of being the educational equivalent of setting a child down in front of a TV in order to socialize it.

* When we select a textbook, not only are we supporting the ideologies contained within the book, but we are also perpetuating the system and the network (in all of its socio-political facets) that created and consequently ensure the hegemony of the textbook as the primary source of instruction. In short, the purpose of the textbook ideology is the preservation of the textbook ideology, especially when we consider that much of the information contained within various writing guides and manuals can be found for free in other places (e.g., the internet, libraries, and most importantly, communicative communities).

September 25, 2007

My thoughts on cultural elitism and post-structuralism in the classroom.

Growing up in Iowa, where a cornfield was never more than 10 blocks away, summers always meant humidity, thunderstorms, and baseball. Usually all three at the same time where dusty diamonds were filled with kids trying to get as many innings played as possible before the approaching rumbles from the sky made the act of holding aluminum bats over your head somewhat foolish. This is where we (and by we, I mean everyone I knew) spent our evenings. And our days were spent watching the Cubs lose on WGN as Harry Cary would call the game, and afterwards going outside into the green grass with pockets filled with baseball cards rubber-banded together, making shrewd trades over players like Frank "Sweet Music" Viola and Will Clark. Any time we'd go to the local corner market, I'd pick up a pack of Topps or the new Upper Deck baseball cards, hoping for something special...a favorite player of mine (Kirby Puckett! Andre Dawson!) or at least a "top prospect" rookie card that might be valuable someday. Baseball wasn't just something a person did, baseball was a part of the landscape. I can't think about the summers I grew up in with their deep blue skies and waving rows of corn in the distance with out thinking about the soft leather baseball glove on my left hand and my spot in left field where I really learned how to notice the sky, the earth.

I played on all the summer leagues through the local rec-center. I started in T-ball and eventually graduated to the real deal, where other kids would pitch to us. But the most fun I had playing baseball came when my childhood friend Chris would come over to my house before school was to start. When we played baseball, it was more a combination of baseball, dodge ball, kickball, and softball than anything. We used a large inflated ball, and would whack the living daylights out of it when the other person pitched it to us. Once the ball was hit, it was off to first (the redbud) then 2nd (the middle block of cement on the pathway to the garage) and then 3rd (the corner of the back porch) and finally to home (the worn out spot in the grass). But while you were running the bases, the other person was getting the ball, and if he threw it at you and hit you, you were out. An elaborate system of baserunning utilizing the concept of "Ghosties" was also created. In this system, a "ghostie" was put in place on the last base you got to as you went back to bat. If two ghosties were on and you hit a homerun, you just got three RBIs, something that is very helpful in a one on one baseball match. Strike-outs were so rare that a "tick foul out" rule was instated after awhile, just to keep us challenged. I guess we didn't have to play by the rules to have fun, nor did we need fancy equipment. My crappy bat and some imagination were all we needed to turn ourselves into Ozzie Smith or Ryne Sandburg. There were homeruns, and on rare occasions when the wind was just right it was possible to hit it out of the back yard over the white fence that enclosed our ball park. The feeling that accompanied such a feat--to watch the ball sail gently over the fence enclosing the backyard--is indescribable. No grade, no promotion, no acceptance, no award I have received has ever come close to the feeling that accompanies a well-hit homerun. To this day, remembering what it is like to be in the final inning of a close game (and that final inning was always dangerously close to making us late for school) and knowing that with one swing of the bat, you could go to school knowing you won the game still sends shivers down my spine and sets a grin across my face.

My own baseball career ended quietly after the summer between 9th and 10th grade, where the split between high-school sports and city recreation leagues happened. After batting a pitiful .127 (yes! I remember...) that summer, it became apparent to me that when the ball was going so fast that it would create its own noise, that I had no business being anywhere near it. Rather than face the embarrassment of having to try out for a spot on the high school team, I ended my baseball playing games there. It's been ten years since I've taken a field as a player, but I still remember the feeling of grass tugging against my cleats and the satisfying snap of catching the ball.

Continue reading "My thoughts on cultural elitism and post-structuralism in the classroom." »

June 18, 2007

Vang Pao, Hmong Culture, and Western Academia

Today the Star Tribune ran an article about Hmong support for General Vang Pao, leader of the Laotian army in the CIA's "secret war" during the United State's involvement in Viet Nam.

While I have little to say about Vang Pao and his current situation, the article did make me think about Hmong culture and just what Hmong culture might provide in terms of insight into what we do as teachers. This is especially pertinent here in Minneapolis/St. Paul, as we have the 2nd largest Hmong community in the United States (the other being in California). I have had several Hmong students in my classes who were, for the most part, brilliant.

But what is interesting about Hmong culture is that, until very recently, it existed as a purely oral tradition. There was no written Hmong language. Everything was passed from generation to generation through art and spoken language. Even today, with a westernized alphabet and written language, there are still many aspects of Hmong culture that do not exist in print as we know it.

My thoughts on this are, of course, undeveloped (this is a blog, after all), but I've been thinking alot about how the University of Minnesota envisions its new writing program. One of the cornerstones of the new writing initiative is a massive focus on "research" and "academic writing."

However, this becomes problematic when we start considering communities such as the Hmong community. Academic research, as is commonly taught in undergraduate education, is woefully inadequate to tackle communities such as the Hmong, where community history, traditions, customs, and values exist largely with no paper trail that can be found in libraries. Simple "research" and "citing sources" on Hmong culture falls apart rather quickly. Ethnographers have noted this difficulty in the past and it continues to be source of debate among people who do ethnography.

Simply put, I worry that western conceptions of "research" fail to account for cultures outside of the western mindset, such as the Hmong. In these instances, where a culture has not been westernized, the culture is largely ignored or swept under the rug. For a student of this culture in a classroom, learning the ins and outs of westernized academic research potentially creates a situation where the student has no outlet to investigate their own culture and values. These must be abandoned for more western cultures and values that can easily be described using conventional academic research.

No where is this more apparent than the revulsion many in academia have towards the personal experience in academic writing. The "personal I" has all but been banished from "good writing" due to an existential crisis in theory over just what this "I" entails. But while western academic theorists fret over the nature of the personal "I," writers of cultures like the Hmong have no way to express their own lives within the walls of academia. Their loss results in the ever hegemonization (is that even a word?) of professional middle class values and norms.

November 19, 2006

Student Resistance and Pedagogical reform

One thing that came up repeatedly while talking individually with my students this semester was that my composition class was run in a way they never expected. For most of them, when they signed up for composition, they envisioned an "english class" much like they had in HS where they were required to write rigidly defined research papers and were lectured to over grammar and mechanics. For those of you who know me, clearly this is not my style (I take, perhaps, a little too much pride in being in that radical faction of expressionistic compositionists)...but while I've had a pretty decent amount of success this semester in overcoming what could have been a potential breeding ground for nasty student revolt, this link over at tomorrow's professor blog is a very helpful and comforting reminder that student resistance almost always comes with the territory when you move outside of traditional instructional methods.

I particularly like the suggestions on minimizing it, and I'm already trying to formulate a game plan for next semester when I go back to teaching a class with mostly upper division students who, at least in my past experiences, have very rigid expectations on how a writing class should be taught. I firmly believe that a student's attitude and expectations heading into a class have a direct and profound effect on what they get out of the class. The problem with changing instructional methods is that you immediately create a situation where there is great potential for the student's attitudes and expectations to be put on the defensive.

Additionally, it seems as though this is always further compounded by the fact that in creative writing classes, there is a tendency sometimes for students to engage in 'idol-worshipping' of their instructors (which, I think, is wholly understandable when you realize that instructors sometimes craft themselves as validators of a student's personal "expression" in a class...how Foucault when I think of it...) which leads to a near-sense of personal betrayal and offense when you teach in a manner that a former instructor did not. This is further amplified when you teach a class that begins to question the very methods of instruction by former instructors. (this is why I would get so frustrated with some of the regular faculty who seemed to relish their abilities to erect quasi personality cults around their teaching...like that one kid who sprouted an MDB knock-off beard..ew.)

Even something as benign as adding blogs or a wiki to a class seeks to bring all this to the surface. I guess that's why teaching was never meant to be for the weak at heart, huh?

August 28, 2006

More Metaphors on Student Centered Learning

In the previous entry, the usage of the term "prime mover" is not as accidental as you might think. If we are to believe that the goal of education is to effect learning, then we are forced to reconcile the idea that no effect exists with out a cause. Starting to sound like the cosmological argument? Then let's go there...

Continue reading "More Metaphors on Student Centered Learning" »

August 27, 2006

Blogs in the classroom

So I have committed the cardinal sin of blogging: I have not updated as often as I would like. As anyone who does this blogging thing knows, once you stop having regular updates...people stop coming. Kind of like website design..if it doesn't work once, most people are not going to give you a second chance. It's tough out there.

But I promise I have a good excuse. School is starting (very) soon, and I have been knee deep preparing for that. But in the midst of all that, thinking about my inability to update every 2-3 days (my goal that I'm sure I won't be able to keep) has led to some ides about blogs and their role in the classroom. I know that many others in the 'blogosphere' are very interested in this, and some very interesting ideas have been floated around. Even on the U of MN host that this blog is brought to you from, there are numerous classes and other instructors who talk about assignments on blogs and so forth. But, once again, a lot of times technology is being used in the wrong place under the wrong circumstances. For instance, yeah it is great to have students post assignments on a blog. But by doing this, you really aren't "blogging." It is no different than a student posting something on WebCT, or...in all honesty, just handing it to you. The only difference is everyone has to go through the hassle of doing all of this online. Really…and I mean this sincerely…why bother?

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August 23, 2006

Theory into Practice: Wikis as collaborative learning tools

Did you know that in 1901 President Abraham Lincoln was exhumed at the request of his son to prevent would be criminals from digging up the body and holding it for ransom? Further, did you know that on this occasion 20 something people looked into Lincoln's coffin and saw his body, 36 years after John Wilkes Booth shot the 16th president in the back of the head while Lincoln was watching a play? (interestingly, his body was so well embalmed that people claimed he was still "recognizable")

If you're anything like me and learning is not just something you do for a living, but something you live for, Wikipedia is like purified caffeine that you directly inject into your bloodstream. Personally, I can't get enough. One subject will link to another and all of the sudden you've gone from reading about cheese making processes to salt domes and energy policy over the years. There have been more than one occasion where much "important" work was set aside as I pulled one of my all night Wiki binges. (what can I say, some people do drugs and booze...I just look up obscure facts)

As with most things I encounter in life, one of my first reactions is always, "neat! now how do I use this in the classroom?" But instructors beware: Wikis are a wily beast that will truly turn a mirror to your own known or unknown beliefs about education. Wikis can be a powerful learning tool in the classroom, but only if you're prepared to spend the time to really understand what is going on.

Continue reading "Theory into Practice: Wikis as collaborative learning tools" »

August 20, 2006

Ratemyprofessor.com and the Role of Students in Evaluating Education

There is a reason that I chose to do one of my undergraduate degrees in Humanities, an interdisciplinary liberal arts degree (my other is in Philosophy, if you couldn't tell). That reason is because of one professor: James (Jim) HiDuke. Don't worry about me using his name; he's dead. But before he died, I, like so many other students, were so appalled at his teaching ability and overall attitude in the classroom that I told him how I felt. He promptly told me that he didn't care.

This was one of those professors who truly seemed to love telling students they just weren't good enough to pass his class. He would swear at students, tell them they were idiots when they would be unable to answer a question correctly, even go so far as to tell the class I was in that in all of his years teaching he had never seen such a "stupid" bunch of students. He was truly a classroom tyrant in every sense of the word. But, despite his sheer lack of respect for anyone in his classroom, he had tenure. He was, to nearly everyone, untouchable.

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August 15, 2006

Myspace and Facebook: What higher-ed can learn from social computing.

Psst. You. Yeah, you…the person reading this. Want to know a secret? Of course you do. I have a Facebook account. Yep, in the summer of 2004, a mere 4 months or so after Facebook was started at Harvard, I had myself an account. Want to know another one? In 2003 I came across a tiny site run by man named Tom. I signed up for that one, too. I have been a member on Myspace ever since, for better or worse.

While admitting you were a member of such sites in public was once as taboo as admitting to placing a personal ad in a newspaper, it is near impossible now to walk into a coffee shop near any campus and not hear the words "facebook" or "myspace." The meteoric rise of such websites have earned them a near permanent place in contemporary culture. The have also helped to expose an astonishingly rapid increase of the size of the "digital divide" between instructors in Universities and the students that are in their classes.

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August 11, 2006

The case against WebCT

Ahh, fall time in Minnesota. Fall is truly one of those times where I really get dreamy. The cool breezes in the morning that lift orange and yellow leaves off the ground for short distances while others wait to fall beneath stunningly crisp blue skies. The afternoons where you can lay in soft green grass under partly cloudy skies feeling the warmth of the sun on your skin. The evenings and the inevitable smell of burning leaves mixed with roasted coffee, pumpkin pies, and an occasional whiff of impending rain. And the nights where the sounds of gentle rain fall on soggy leaves creep through cracked windows and somewhere in the distance is an error message that reads something like "WebCT is currently experiencing technical difficulty, please try again" that is followed by an anguished scream.

If you, or someone you love, has used or will be using WebCT, the above scenario is one that you are probably familiar with (in particular, the last part). If the statistics at the U of MN are correct, somewhere around 2,000 classes use WebCT in some form or another. That's a lot of classes. And, I should mention this to you now, for the last two years my own classes have been a part of that number. For my part, I have exposed at least 100+ students to that thing we all call WebCT. Yep. I had students take quizzes over WebCT, submit papers, engage in discussion. And, not to brag, but I'd say my ventures in WebCT-land were moderately successful. There are things I wished had gone better, but for the most part, WebCT did what it was designed to do. And that is why I am never using it again.

Continue reading "The case against WebCT" »

August 6, 2006

Mapping the educational paradigm shift...

In 1995, Robert B. Barr and John Tagg described what they felt was a paradigm shift happening in universities; a shift from what they called the instruction paradigm to the learning paradigm (Change Magazine. Vol. 27. No. 6). However, in the 11 years since that article, the learning paradigm still seems to be forever "stuck on the horizon." Postsecondary instructors who buy into student centered learning are still "radicals" on campus in many locations. Were Barr and Tagg wrong?

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August 3, 2006

Technology and learning

While eating dinner with a good friend of mine, the discussion turned to RSS feeds and what not. And I got to thinking of how all this relates to the classroom...blogs, podcasts, etc etc etc.

I think right now, this whole blog thing has become the darling of the technoheads. The people that I have seen use these for classes have, more times than not, used them just for the sake of using technology. This is, obviously, a dead end road to some sort of sustainable research development in education.

Its too early (or late...does that make it earlate?) in the morning to really think about this. I had better thoughts earlier. Maybe more will follow on this later.

For now..questions in my mind:

* What relationship should there be between technology usage and teaching philosophy? How can this best be articulated?
* Are there seperate goals and objectives we should be considering when implementing technology in the classroom?
* If so, what are those goals and to what ends are they being met?
* How does all of this relate to the position Universities now occupy in contemporary culture?

More later, tomorrow I'm off to Denver!

July 28, 2006

Principles of Andragogy

1. There is a need to explain why specific things are being taught (e.g., certain commands, functions, operations, etc.)

2. Instruction should be task-oriented instead of memorization -- learning activities should be in the context of common tasks to be performed.

3. Instruction should take into account the wide range of different backgrounds of learners; learning materials and activities should allow for different levels/types of previous experience with computers.

4. Since adults are self-directed, instruction should allow learners to discover things for themselves, providing guidance and help when mistakes are made.

More thoughts...

1. Adults need to be involved in the planning and evaluation of their instruction.

2. Experience (including mistakes) provides the basis for learning activities.

3. Adults are most interested in learning subjects that have immediate relevance to their job or personal life.

4. Adult learning is problem-centered rather than content-oriented.

From:TIP: Theories

Here's the million dollar question though...at what point are undergrads considered "adults?"

Continue reading "Principles of Andragogy" »

L.S. Vygotskii and Higher Psychological Functions

(from Mind and Society, p. 57)

"An interpersonal process is transformed into an intrapersonal one. Every function in the child's cultural development appears twice: first, on the social level, and later, on the individual level; first, between people (interpsychological) and then inside the child (intrapsychological). This applied equally to voluntary attention, to logical memory, and to the formation of concepts. All the higher functions originate as actual relations between human individuals."

It seems to me that if we are to grant one purpose of creative writing classes to unlock higher order thinking in students, then traditionally we have been going about it completely backwards. The effort in the workshop always goes in at the front end, and the comments we recieve afterward are looked at amusingly but with little weight. The point, traditionally, has been to protect the "autonomy" of the individual creativity.

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July 26, 2006

Real quick thoughts on Freire, and other stuff...

The question of "can writing be taught," and "should writing be taught" used to be the two biggest questions in my mind.

But now, as I think more and more about Freire...I wonder...are these questions valid questions to begin with?

The idea that writing will be "taught" to someone implies some sort of transfer of knowledge, not a creation of knowledge.

And the transfer of knowledge involves a power dynamic...a power dynamic that is oppressive in nature. Oppressive because it is built upon the idea that instructors hold the correct, or true version of knowledge and it is their task to implant it into the minds of the students. But this is not asking the students to think for themselves. It is forcing them to rely on the information of others...a learned helplessness if you will. All too often I have heard the phrase "i want to learn what to do when I write..." even from graduate students. What about students thinking for themselves.

and I wonder...


Is that what we really wish to do to our artists?

Perhaps this means the question goes back to the idea that writing cannot be taught, but must be learned. But how?

Notes on Dewey, Marx, and Professor Morgan

Quotes I have found to be poignant in Dewey's Democracy and Education.

p5.

"Individuals do not even compose a social group because they all work for a common end. The parts of a machine work with a maximum of cooperativeness for a common result, but they do not form a community. If, however, they were all cognizant of the common end and all interested in it so that they regulated their specific activity in view of it, then they would form a community."

p6 (cooperative learning vs collaborative)

"It may fairly be said, therefore, that any social arrangement that remains vitally social, or vitally shared, is educative to those who participate in it. Only when it becomes cast in a mold and runs in a routine way does it lose its educative power."

p6 (on the need for collaborative learning)

"In final account, then, not only does social life demand teaching and learning for its own permanence, but the very process of living together educates."

Thought…

Society is defined by education, and not vice versa…especially if education is taken to mean both formal and informal modes of education. However, the goal of formal education is to help inform informal education when and where it happens.

Marx…The philosophers have only interpreted the world, in various ways; the point is to change it.


Me....The educators have only perpetuated the world, in various ways; the point is to change it.


I used to have a professor at UNI when I was there...David Morgan...what a swell guy. Anyway, he was a former member of the communist party, and offered the only marxism class in the philosophy department. I remember really vividly talking about Marx's theses on Freuebach...and David mentioning that whenever he got to the 11th one...chills would run down his spine.

I know what he means now.

The idea that teaching is not political, or is apolitical is naive and shameful. Everything is political. To not bring politics in it is as much as a political decision as to bring politics into it. Just like deciding to not decide is a decision as well.

So let's get on with it. Instead of a passive system of pedagogy, lets activate it.