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August 16, 2009

Disembodied Discourse and the Failure of Internet Discussion

Disclaimer: I rarely if ever post things to this blog in "rough" form, but I've been stewing over this for a few weeks now and finally want to eject it out into the world. If anyone out there in academia would like to collaborate to further aspects of this, I am completely game. These thoughts are admittedly rough, but I feel have potential somewhere.

Even though the phenomena is nothing new, recently there has been a spate of commentary concerning...well...commentary on the internet. The problem is that it isn't working. Any look at the comments section of nearly any online publication will reveal that actual discussion is not taking place. Instead, it is mostly a pit of name calling, racism, shouting, and worse. This puts a damper on many of the hopes we had for the internet. It was supposed to be democratic. It was supposed to provide space for more voices to be heard. It was supposed to increase our awareness of issues. It was supposed to, in short, make the world better. And, in some small isolated ways, these things have occurred. But on a large scale, these hopes have largely proven to be a mirage of an oasis. Increasingly, we have begun to reach the oasis promised to us only to find more sand in a desolate environment.

Where educators, journalists, web advocates, technologists, bloggers, and nearly everyone else have erred is a misunderstanding of the role of the body in discourse. In short, the body matters. To remove the body from the equation removes the possibility of communication. The body is its own powerful and absolutely necessary rhetoric. Without the body, it is not discussion or communication that occurs, but rather pure routinized performance of big "D" Discourse.

We can explain this phenomena in even simpler terms. Any look over the un-moderated comments of a newspaper online will reveal little to no listening. In place of that, we have pure replication of "talking-points" that are often appropriated wholesale from other sources from media outlets to community values to racist, sexist, and classist convictions. Additionally, these comments are not employed in order to interact. Instead, these comments are employed and exist simply to be seen, hence their monologic character. The danger of this is extreme. Instead of discussion and hence public opinion rapidly modifying itself to adapt to current situations, we have static opinions and beliefs that prevent adaptation to new situations. Instead of entering into conversation and discussion so that we may change our own ideas as well as those of others, we simply seek to shut out all competing ideas. We become trapped by the past in a radically different present.

Continue reading "Disembodied Discourse and the Failure of Internet Discussion" »

July 20, 2009

Poor Professor Higgins Indeed

(A few thoughts on assessment inspired by Henry Higgins)

In its best formulation, "assessment" represents a genre of communication. It communicates the effects of pedagogic practice to interested parties. In the most common scenario, assessment is a channel of communication between instructor and student, informing the student of how they are "living up to" the expectations of the instructor. But assessment also communicates in other, very interesting ways. For instance, instructors often rely on technologies of assessment to understand themselves as educators, using data generated by assessment (whether it be numbers, narratives, grades, or even moods and emotions) to construct an identity or notion of self (for example, an effective instructor, a challenging instructor, or perhaps even, a bad instructor.)

Continue reading "Poor Professor Higgins Indeed" »

October 18, 2008

Notes on the search for the student text

1. The commonly held belief among many instructors of writing at the post-secondary level is that the texts produced by students in classrooms are primarily a product of an individual, autonomous student mind and as such is able to be assessed according to concepts such as "proficiency," "achievement," "ability," "success / failure," "competency," and so forth. In short, this view on the production of student texts assures us that when we apply a grade to student writing, we are talking about the capabilities of the actual, biological students themselves detached and divorced from environmental (including social) factors. However, the "linguistic turn" in the social sciences threatens to deeply problematize these assumptions. If we are to grant that nothing exists outside of discourse, then we have to grant that student writing itself is a product of various discourses and as such, when we apply a grade, it is not that a grading of the biological student occurs, but rather various discourses position the student-as-subject into socially identifiable roles and positions. These various discourses not only determine what texts can be produced and who can produce them and in what manner they are produced, but also which texts are valued as social goods and which are not.

Continue reading "Notes on the search for the student text" »

August 20, 2008

Textbooks in the classroom: a few thoughts.

One might look, for example, at Ken Macrorie's books, or Elbow's Writing with Power or Brannon, Knight, and Neverow-Turk's Writers Writing. Here, in more intimate, self-conscious personas, the monolith of correctness is recast in a less important form, and attention shifts to the act of writing. But of course the result is no less propaganda. The only difference is that an alternative set of political values is at work. To frame it in somewhat oversimplified terms, the "traditional" texts present writing as a matter of learning to conform, with an emphasis on decorum as a means of identify- ing individual with group; whereas the "non-traditional" books present it as a liberating activity, a means of defining individual as separate from group. The point here is that writing is necessarily more complex, and more variable, than either position can depict-encompasses both of them, and more. In either case, then, the users of such books are presented with proselytizers who differ only in their particular doctrinal allegiance: in short, with propaganda. (31)

--Stephen North in The Making of Knowledge in Composition


* Writing manuals and how-to textbooks devalue the role and integrity of the composition instructor. They follow in a long and storied tradition of seeing the act of teaching as a non-academic or non-intellectual activity. In short, it turns the instructor from a practicing academic into a mere clerk or technician that carries out predetermined activities and routines. A writing manual allows instructors to think less about teaching and consequently prevents them from engaging in self-reflexive pedagogy.

* Textbooks remove the most important element of learning from the equation: the student. It relegates authority to entities external to the localized, specific classroom (e.g., publishing companies, textbook authors, etc).

* The yearly cost of tuition at the University of Minnesota is now over five figures. For many students, it is much more once living expenses are added in. The average student debt upon leaving the University of Minnesota is in excess of $20,000; one of the highest figures in the mid-west for a public university. Government funded aid is lessening and state support is drying up. A 60 dollar textbook represents a small fraction of the total expense of going to college. Yet, a lot of 60 dollar textbooks add up over the course of 4 years.

* Most (if not all) writing manuals are geared towards writing correctly to fill out mythical standard forms of writing with out considering that these forms are constantly changing as they are composed. Research of professional and technical writers has time and time again noted that "correctness" in writing is one small part of many factors that go into being able to "write well."

* The prevalence of writing manuals is a reflection of the state of the discipline and not a reason to use such texts in the classroom. Educators who specialize in composition are actually a tiny minority of people who actually teach composition. The majority of composition instructors are specialists in other areas or graduate students from other fields. For these instructors, the belief is that writing manuals and text books are necessary as the information and knowledge contained within them is too important to let a non-specialist handle on their own. Simply put, it "teacher-proofs" a classroom.

* Textbooks introduce corporations and their marketing into the classroom, whereby decisions of how to teach are guided by successful marketing of publishing company representatives and not necessarily academic or scholarly research/theory. Consequently, the available set of "teaching methods" becomes constrained by what the market makes available to instructors. Further, new theories of writing are constrained by what could be used in a textbook.

* Textbook publishers are typically for-profit endeavors who make a profit from first year writing classes, creating troublesome conflicts of interest for both instructors as well as departments.

* It is unavoidable that textbooks create an environment where students "discover" or "locate" the correct answers, principles, or theories instead of creating them.

* Local, community, individual, and inter-generational forms of knowledge are devalued while institutional, non-localized forms of knowledge via experts contained within writing guides are privileged.

* Writing manuals and textbooks perpetuate a specific ideology of what the classroom should look like and how it should operate. Reliance on textbooks makes it difficult (if not impossible) to envision other, alternative, and potentially viable/valuable ways of understanding the mechanics of the classroom space. An inability to even conceive of how a class might work with out a textbook at the center of it demonstrates how narrow our conceptions of how learning happens really are.

* Textbooks and writing manuals run the risk of being the educational equivalent of setting a child down in front of a TV in order to socialize it.

* When we select a textbook, not only are we supporting the ideologies contained within the book, but we are also perpetuating the system and the network (in all of its socio-political facets) that created and consequently ensure the hegemony of the textbook as the primary source of instruction. In short, the purpose of the textbook ideology is the preservation of the textbook ideology, especially when we consider that much of the information contained within various writing guides and manuals can be found for free in other places (e.g., the internet, libraries, and most importantly, communicative communities).

August 2, 2008

Five areas of attention for the next 50 years in education, educational research.

1. A revision of "core curricula." In the next 50 years, attention will have to be paid to what exactly constitutes the core of what is "taught" in schools. The 4 traditional categories of "english," "science," "social studies," and "history" will need to undergo extensive criticism and reconstruction if schools are to remain viable in terms of helping students come into society as productive members. Areas such as sustainability as a subject, consumer education, critical literacy, and energy politics must be taken seriously and written into part of the overarching goals of schooling, even if it means supplanting "traditional" subjects.

2. The local production of knowledge. With the decline of petroleum as a cheap and abundant source of energy, much of society that has been built on the assumption of the availability of plentiful energy will begin to change. Suburban life and all of its ideologies will be forced to undergo a painful and potentially violent rapid decline. Distribution networks that depended on cheap oil to be centralized and non-regional will no longer be economically feasible, and this will include informational networks. For instance, the internet and the ways in which we utilize and rely on it are heavily dependent on ideologies that issue from unsustainable distribution networks (information on the internet does not necessarily hold true to all geographic locales, so growing methods of one area may not match other areas). Part of our ability to survive this transition will be our ability to rebuild local distribution networks of goods, services, as well as information. Schools will have to attend to enabling students to produce knowledge that comes from a functional awareness of local interdependencies of land, people, intergenerational relationships, and local business. This stands in stark contrast to our current "wal-mart" model in which resources are pooled by large, non-regional agents that transport things over long distances and are widely available in places that things should not be. Further, educational researchers will have to take seriously the notion that -- like race, gender, and class -- housing and regional design (i.e., suburban/urban, high density/low density, cul-de-sac/grid, etc) are sources of knowledge and information that colors how we make meaning of the world.

3. A de-emphasis on a static oriented mindset when it comes to conceiving of sustainable pedagogy. Part of the implicit assumption concerning "standardized skills" education is that the world is, in large part, static and stable. Further, skills training is adequate because the questions we face do not change. Obviously this is false and severely diminishes our chance of success in transitioning from a globalized culture and economy built on oil dependency to a local, regionally based eco-sustainable economy. In short, it won't be the ability to retain facts and figures but rather our ability to re-conceive of their meaning that will enable us to face unforeseen challenges.

4. An educational model that rejects isolationistic and individualistic models of learning. As economies becomes smaller and more regional due to increases in energy expenses, the need for members of society to be able to productively interact, work, and live with those immediately around them will become increasingly important. The goal will become finding ways to help students learn to live with those around them as opposed to students learning to live against those around them as we see now in our hyper-competitive economic culture.

5. A vision of social, cultural, economic and political problems as educational problems. As it is now, the problems we face are seen as separate, isolated, disciplinary problems to be solved by specialists in various areas. This model of informational growth is not sustainable. For society to be responsive to a world in which change increases at an exponential pace, schools must be employed as responsive institutions themselves to address these very problems. This includes de-coupling the goals and methods of education from "universal standards" and their accordant ideologies. Pedagogy itself must be realized as social, cultural, economic, and political. To think it can ever be neutral is itself a learned ideology. Schools must be able to seek new avenues of understanding, even when they directly confront and challenge status quo modes of living. Schools must become a source of critical questioning and not merely a repository of value-free information.

September 30, 2007

Story And Voice: Meditations on Community

Act I, Scene 1

The dingy yellow radiator occasionally clunks, a poster hangs precariously on its last thumbtack off of a overflowing cork board, and every where the air is filled with the dry powdery scent of chalk that has been collecting in the carpet, the wood trim, the areas above shelves that are skipped when dusting, and even in the clothes of children that hang in washrooms toward the back. No one really notices this, though…except one person. He sits in the back wearing a plaid shirt and tennis shoes that are only laced halfway up. The jeans he wears jeans are from WalMart and his sandy blonde hair is matted down on one side of his head. Most of the time he is quiet, silently observing everything else going on around him. He watches two girls get up to go talk to another girl. He catches a friend of his out of the corner of his eye go to sharpen a pencil at the grey crank sharpener bolted to the door frame. In front of him is a mess of paper; mostly torn from a green spiral notebook he keeps stashed inside his pop-up desk. His handwriting is awkward and nearly illegible, something his sixth grade teacher had reminded him about earlier in the year. In a bit he is going to go share what he has written on it with the teacher. For the moment, however, he is lost to his senses taking in the swirling hustle and bustle of a class humming with activity.

Act I, Scene II

It is early fall and the stuffiness left over from the hot afternoon has not yet left the building, despite every window in the cramped room being opened. Inside, eleven adults sit around four uneven tables pushed together to make one very large square. There are papers strewn all over the table, some in neat piles, others arranged as though they were playing cards being set down on a blackjack table. There is a seriousness that is accentuated by the amplified sound of papers being shuffled and thoughtful murmurs being exchanged. There is a young man sitting at the corner of the large square. He is wearing a black t-shirt, jeans, and sits in total silence as others pour over the typed manuscript in front of them. These are the rules of the workshop: the author may not speak. Next to him sits a teacher who dresses as though she were a thoughtful senator's wife. She has just flown back from giving a reading in New York. Later that week she will fly to Los Angeles to give another reading. Across from her sits a retired preacher who lives in a retirement community. Next to him sits a blonde, waife-like twenty something graduate student who is wearing a low cut t-shirt and metallic bracelets. The rest of the class is just as uniform. Before them is a fragmented piece about this particular young man's mentally disabled older sister. No one dares refer to her as "his" sister. Instead, any reference to this young man is replaced by the term "the author's." As the discussion goes on, the young man finds himself looking out the window into a courtyard as a chilly breeze pulls red leaves off a mushroom shaped Serviceberry tree.

Act II, Scene I

The reason I have written about the above scenes is that they are both about me. Not only are they both about writing, but also they are both about writing in a community. And while there are other similarities I'm sure (mostly revolving around my interaction in the community), the differences between the two scenes are the ones that I find most illuminating. Here we have a contrast between production and analysis, between children and adults, between the act of writing and the act of reading, and, most importantly, between the metaphors of voice and narrative. While notion of community is requisite for both scenes, how community is employed and for what purpose could not be any more different. The rest of this play is about how two different theorists, Donald Graves and Barbara Kamler, depict a writing community and the implications this has on a larger theoretical scale. I want to re-read the function of community through the lens of a larger democratic project and to ultimately argue that the loss of voice as a metaphor impoverishes notions of democracy.

Continue reading "Story And Voice: Meditations on Community" »

June 18, 2007

Vang Pao, Hmong Culture, and Western Academia

Today the Star Tribune ran an article about Hmong support for General Vang Pao, leader of the Laotian army in the CIA's "secret war" during the United State's involvement in Viet Nam.

While I have little to say about Vang Pao and his current situation, the article did make me think about Hmong culture and just what Hmong culture might provide in terms of insight into what we do as teachers. This is especially pertinent here in Minneapolis/St. Paul, as we have the 2nd largest Hmong community in the United States (the other being in California). I have had several Hmong students in my classes who were, for the most part, brilliant.

But what is interesting about Hmong culture is that, until very recently, it existed as a purely oral tradition. There was no written Hmong language. Everything was passed from generation to generation through art and spoken language. Even today, with a westernized alphabet and written language, there are still many aspects of Hmong culture that do not exist in print as we know it.

My thoughts on this are, of course, undeveloped (this is a blog, after all), but I've been thinking alot about how the University of Minnesota envisions its new writing program. One of the cornerstones of the new writing initiative is a massive focus on "research" and "academic writing."

However, this becomes problematic when we start considering communities such as the Hmong community. Academic research, as is commonly taught in undergraduate education, is woefully inadequate to tackle communities such as the Hmong, where community history, traditions, customs, and values exist largely with no paper trail that can be found in libraries. Simple "research" and "citing sources" on Hmong culture falls apart rather quickly. Ethnographers have noted this difficulty in the past and it continues to be source of debate among people who do ethnography.

Simply put, I worry that western conceptions of "research" fail to account for cultures outside of the western mindset, such as the Hmong. In these instances, where a culture has not been westernized, the culture is largely ignored or swept under the rug. For a student of this culture in a classroom, learning the ins and outs of westernized academic research potentially creates a situation where the student has no outlet to investigate their own culture and values. These must be abandoned for more western cultures and values that can easily be described using conventional academic research.

No where is this more apparent than the revulsion many in academia have towards the personal experience in academic writing. The "personal I" has all but been banished from "good writing" due to an existential crisis in theory over just what this "I" entails. But while western academic theorists fret over the nature of the personal "I," writers of cultures like the Hmong have no way to express their own lives within the walls of academia. Their loss results in the ever hegemonization (is that even a word?) of professional middle class values and norms.

November 19, 2006

Student Resistance and Pedagogical reform

One thing that came up repeatedly while talking individually with my students this semester was that my composition class was run in a way they never expected. For most of them, when they signed up for composition, they envisioned an "english class" much like they had in HS where they were required to write rigidly defined research papers and were lectured to over grammar and mechanics. For those of you who know me, clearly this is not my style (I take, perhaps, a little too much pride in being in that radical faction of expressionistic compositionists)...but while I've had a pretty decent amount of success this semester in overcoming what could have been a potential breeding ground for nasty student revolt, this link over at tomorrow's professor blog is a very helpful and comforting reminder that student resistance almost always comes with the territory when you move outside of traditional instructional methods.

I particularly like the suggestions on minimizing it, and I'm already trying to formulate a game plan for next semester when I go back to teaching a class with mostly upper division students who, at least in my past experiences, have very rigid expectations on how a writing class should be taught. I firmly believe that a student's attitude and expectations heading into a class have a direct and profound effect on what they get out of the class. The problem with changing instructional methods is that you immediately create a situation where there is great potential for the student's attitudes and expectations to be put on the defensive.

Additionally, it seems as though this is always further compounded by the fact that in creative writing classes, there is a tendency sometimes for students to engage in 'idol-worshipping' of their instructors (which, I think, is wholly understandable when you realize that instructors sometimes craft themselves as validators of a student's personal "expression" in a class...how Foucault when I think of it...) which leads to a near-sense of personal betrayal and offense when you teach in a manner that a former instructor did not. This is further amplified when you teach a class that begins to question the very methods of instruction by former instructors. (this is why I would get so frustrated with some of the regular faculty who seemed to relish their abilities to erect quasi personality cults around their teaching...like that one kid who sprouted an MDB knock-off beard..ew.)

Even something as benign as adding blogs or a wiki to a class seeks to bring all this to the surface. I guess that's why teaching was never meant to be for the weak at heart, huh?

September 1, 2006

Blogging is not Publishing; Publishing is not Blogging

This has been the debate in my head lately: Do I include a link to this blog in my email signatures or do I not? On one hand, I hope that if nothing else, the ideas that I work through on this blog give the readers I have something to think about. They may not agree with me, or they may think I just don't know what I'm talking about. But this is much better than not having ideas at all, or theorizing stuff but never telling anyone. And if this is what I believe, the increase in readership can only be positive.

Yet, there is that phrase I just used: "ideas that I work through on this blog." Even though the words and tone may mask it, there is a high degree of uncertainty in everything I say on here. This truly is a place for me to roll out ideas that pass through my mind, regardless of how rudimentary, over-generalized, and academically naive they may be. I am the first to admit that blog entries on here are the start of the intellectual investigative process, definitely not the end. I have so much to learn still. Sometimes, I am fearful of my colleagues finding this blog for the sheer reason that what I say here is so debatable (even within myself) that I don't want to be seen as that person "who believes X" (or Y, whatever).

It occurred to me today while talking to Geoff Sirc that in this internal debate in my mind, there is something to be realized or understood about blogging. What I was beginning to understand is that there is a very large rift between how academia views public displays of thought and how the blogosphere understands it. This rift, in a sense, might mark the loose thread that will someday start to unravel some very closely held ideas and assumptions. Additionally, it points to many signs that how we view "drafts" in composition classes is entirely off the mark for the new generation of students filling our classes.

Continue reading "Blogging is not Publishing; Publishing is not Blogging" »

August 31, 2006

The Revolution Will Not be Televised (It will be podcasted!)

I first want to apologize for the atrocious title to this article. Both to you the reader and to Gil Scott-Heron. Really, I should know better. But...I couldn't resist. But really, there is a reason for this title. Today, as I was sitting in a pre-semester professional development workshop on campus on teaching first year students, David Langley mentioned a few "assumptions" about the new generation of students coming into college. Nearly all of these rang true to me. So, as soon as I could, I got a copy of this report (authored by Diana Oblinger) and these ideas have been on my mind ever since. (as an aside, if you work at the U and don't know David, you should. In fact, you should know everyone at CTL, as they have proven to be some of the most valuable contacts I have found at the U of MN.)

These come from the Texas Association of Community College's "Educating the NetGen: Strategies that Work." In it, Diana Oblinger provides Jason Frand's description of ten attributes that people of an information have as a mind-set. Basically, I'll quote a few ideas and then give my thoughts on them. And, as I think you'll agree, thinking about these assumptions may help to drastically change what assumptions you have of students entering your classes as well as might help you to understand what practices can really help them.

* Computers aren't technology. Students have never known life with out computers and the Internet. To them the computer is not a technology - it is an assumed part of life.

A lot of times when I sit in on workshops, a lot of instructors (even some who are within a couple years or so of this generation) speak of "adding technology" to their class as if it is a dash of pepper or a pinch of salt. A little technology here, a little technology there. Little islands of controlled technology. To a student of the millennial generation, this is a very odd concept indeed. They are used to technology being seamless, integrated, and holistic. I asked a couple of my colleagues who work out in the "real world" in corporate jobs if their boss would only let them use the internet while at work every other week for a couple hours. They gave me very justified dumb looks. If this is how you treat technology in your classes, as an "object" that you just "add" to your class, your students will not recognize this landscape and will probably see less of a connection to what you are doing in class to their own personal lives.

Continue reading "The Revolution Will Not be Televised (It will be podcasted!)" »

August 27, 2006

Blogs in the classroom

So I have committed the cardinal sin of blogging: I have not updated as often as I would like. As anyone who does this blogging thing knows, once you stop having regular updates...people stop coming. Kind of like website design..if it doesn't work once, most people are not going to give you a second chance. It's tough out there.

But I promise I have a good excuse. School is starting (very) soon, and I have been knee deep preparing for that. But in the midst of all that, thinking about my inability to update every 2-3 days (my goal that I'm sure I won't be able to keep) has led to some ides about blogs and their role in the classroom. I know that many others in the 'blogosphere' are very interested in this, and some very interesting ideas have been floated around. Even on the U of MN host that this blog is brought to you from, there are numerous classes and other instructors who talk about assignments on blogs and so forth. But, once again, a lot of times technology is being used in the wrong place under the wrong circumstances. For instance, yeah it is great to have students post assignments on a blog. But by doing this, you really aren't "blogging." It is no different than a student posting something on WebCT, or...in all honesty, just handing it to you. The only difference is everyone has to go through the hassle of doing all of this online. Really…and I mean this sincerely…why bother?

Continue reading "Blogs in the classroom" »

August 23, 2006

Theory into Practice: Wikis as collaborative learning tools

Did you know that in 1901 President Abraham Lincoln was exhumed at the request of his son to prevent would be criminals from digging up the body and holding it for ransom? Further, did you know that on this occasion 20 something people looked into Lincoln's coffin and saw his body, 36 years after John Wilkes Booth shot the 16th president in the back of the head while Lincoln was watching a play? (interestingly, his body was so well embalmed that people claimed he was still "recognizable")

If you're anything like me and learning is not just something you do for a living, but something you live for, Wikipedia is like purified caffeine that you directly inject into your bloodstream. Personally, I can't get enough. One subject will link to another and all of the sudden you've gone from reading about cheese making processes to salt domes and energy policy over the years. There have been more than one occasion where much "important" work was set aside as I pulled one of my all night Wiki binges. (what can I say, some people do drugs and booze...I just look up obscure facts)

As with most things I encounter in life, one of my first reactions is always, "neat! now how do I use this in the classroom?" But instructors beware: Wikis are a wily beast that will truly turn a mirror to your own known or unknown beliefs about education. Wikis can be a powerful learning tool in the classroom, but only if you're prepared to spend the time to really understand what is going on.

Continue reading "Theory into Practice: Wikis as collaborative learning tools" »

August 20, 2006

Ratemyprofessor.com and the Role of Students in Evaluating Education

There is a reason that I chose to do one of my undergraduate degrees in Humanities, an interdisciplinary liberal arts degree (my other is in Philosophy, if you couldn't tell). That reason is because of one professor: James (Jim) HiDuke. Don't worry about me using his name; he's dead. But before he died, I, like so many other students, were so appalled at his teaching ability and overall attitude in the classroom that I told him how I felt. He promptly told me that he didn't care.

This was one of those professors who truly seemed to love telling students they just weren't good enough to pass his class. He would swear at students, tell them they were idiots when they would be unable to answer a question correctly, even go so far as to tell the class I was in that in all of his years teaching he had never seen such a "stupid" bunch of students. He was truly a classroom tyrant in every sense of the word. But, despite his sheer lack of respect for anyone in his classroom, he had tenure. He was, to nearly everyone, untouchable.

Continue reading "Ratemyprofessor.com and the Role of Students in Evaluating Education" »

August 15, 2006

Myspace and Facebook: What higher-ed can learn from social computing.

Psst. You. Yeah, you…the person reading this. Want to know a secret? Of course you do. I have a Facebook account. Yep, in the summer of 2004, a mere 4 months or so after Facebook was started at Harvard, I had myself an account. Want to know another one? In 2003 I came across a tiny site run by man named Tom. I signed up for that one, too. I have been a member on Myspace ever since, for better or worse.

While admitting you were a member of such sites in public was once as taboo as admitting to placing a personal ad in a newspaper, it is near impossible now to walk into a coffee shop near any campus and not hear the words "facebook" or "myspace." The meteoric rise of such websites have earned them a near permanent place in contemporary culture. The have also helped to expose an astonishingly rapid increase of the size of the "digital divide" between instructors in Universities and the students that are in their classes.

Continue reading "Myspace and Facebook: What higher-ed can learn from social computing." »

August 11, 2006

The case against WebCT

Ahh, fall time in Minnesota. Fall is truly one of those times where I really get dreamy. The cool breezes in the morning that lift orange and yellow leaves off the ground for short distances while others wait to fall beneath stunningly crisp blue skies. The afternoons where you can lay in soft green grass under partly cloudy skies feeling the warmth of the sun on your skin. The evenings and the inevitable smell of burning leaves mixed with roasted coffee, pumpkin pies, and an occasional whiff of impending rain. And the nights where the sounds of gentle rain fall on soggy leaves creep through cracked windows and somewhere in the distance is an error message that reads something like "WebCT is currently experiencing technical difficulty, please try again" that is followed by an anguished scream.

If you, or someone you love, has used or will be using WebCT, the above scenario is one that you are probably familiar with (in particular, the last part). If the statistics at the U of MN are correct, somewhere around 2,000 classes use WebCT in some form or another. That's a lot of classes. And, I should mention this to you now, for the last two years my own classes have been a part of that number. For my part, I have exposed at least 100+ students to that thing we all call WebCT. Yep. I had students take quizzes over WebCT, submit papers, engage in discussion. And, not to brag, but I'd say my ventures in WebCT-land were moderately successful. There are things I wished had gone better, but for the most part, WebCT did what it was designed to do. And that is why I am never using it again.

Continue reading "The case against WebCT" »

August 9, 2006

Manifesto concerning technology in the classroom.

(in the most random presentation possible!)

* Technology should never be used for the sake of using technology.

* There is a philosophy behind every piece of technology. Understand this and make sure it is identical to your preexisting teaching philosophy.

* You can lead a horse to water, but you cannot make it drink. Similarly, you can build message boards, but you cannot make students participate. In both cases, you have to make them thirsty for the satisfaction of engaging in the activity.

* Never expect that students are digitally literate. It is a skill that must be acquired like anything else.

* Don't expect that students will get this training somewhere else.

* Being able to surf the web and correspond via email does not mean a student is digitally literate (even though even these small tasks are difficult for some faculty)

Continue reading "Manifesto concerning technology in the classroom." »

August 3, 2006

Technology and learning

While eating dinner with a good friend of mine, the discussion turned to RSS feeds and what not. And I got to thinking of how all this relates to the classroom...blogs, podcasts, etc etc etc.

I think right now, this whole blog thing has become the darling of the technoheads. The people that I have seen use these for classes have, more times than not, used them just for the sake of using technology. This is, obviously, a dead end road to some sort of sustainable research development in education.

Its too early (or late...does that make it earlate?) in the morning to really think about this. I had better thoughts earlier. Maybe more will follow on this later.

For now..questions in my mind:

* What relationship should there be between technology usage and teaching philosophy? How can this best be articulated?
* Are there seperate goals and objectives we should be considering when implementing technology in the classroom?
* If so, what are those goals and to what ends are they being met?
* How does all of this relate to the position Universities now occupy in contemporary culture?

More later, tomorrow I'm off to Denver!

July 28, 2006

Principles of Andragogy

1. There is a need to explain why specific things are being taught (e.g., certain commands, functions, operations, etc.)

2. Instruction should be task-oriented instead of memorization -- learning activities should be in the context of common tasks to be performed.

3. Instruction should take into account the wide range of different backgrounds of learners; learning materials and activities should allow for different levels/types of previous experience with computers.

4. Since adults are self-directed, instruction should allow learners to discover things for themselves, providing guidance and help when mistakes are made.

More thoughts...

1. Adults need to be involved in the planning and evaluation of their instruction.

2. Experience (including mistakes) provides the basis for learning activities.

3. Adults are most interested in learning subjects that have immediate relevance to their job or personal life.

4. Adult learning is problem-centered rather than content-oriented.

From:TIP: Theories

Here's the million dollar question though...at what point are undergrads considered "adults?"

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L.S. Vygotskii and Higher Psychological Functions

(from Mind and Society, p. 57)

"An interpersonal process is transformed into an intrapersonal one. Every function in the child's cultural development appears twice: first, on the social level, and later, on the individual level; first, between people (interpsychological) and then inside the child (intrapsychological). This applied equally to voluntary attention, to logical memory, and to the formation of concepts. All the higher functions originate as actual relations between human individuals."

It seems to me that if we are to grant one purpose of creative writing classes to unlock higher order thinking in students, then traditionally we have been going about it completely backwards. The effort in the workshop always goes in at the front end, and the comments we recieve afterward are looked at amusingly but with little weight. The point, traditionally, has been to protect the "autonomy" of the individual creativity.

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July 26, 2006

Real quick thoughts on Freire, and other stuff...

The question of "can writing be taught," and "should writing be taught" used to be the two biggest questions in my mind.

But now, as I think more and more about Freire...I wonder...are these questions valid questions to begin with?

The idea that writing will be "taught" to someone implies some sort of transfer of knowledge, not a creation of knowledge.

And the transfer of knowledge involves a power dynamic...a power dynamic that is oppressive in nature. Oppressive because it is built upon the idea that instructors hold the correct, or true version of knowledge and it is their task to implant it into the minds of the students. But this is not asking the students to think for themselves. It is forcing them to rely on the information of others...a learned helplessness if you will. All too often I have heard the phrase "i want to learn what to do when I write..." even from graduate students. What about students thinking for themselves.

and I wonder...


Is that what we really wish to do to our artists?

Perhaps this means the question goes back to the idea that writing cannot be taught, but must be learned. But how?

Notes on Dewey, Marx, and Professor Morgan

Quotes I have found to be poignant in Dewey's Democracy and Education.

p5.

"Individuals do not even compose a social group because they all work for a common end. The parts of a machine work with a maximum of cooperativeness for a common result, but they do not form a community. If, however, they were all cognizant of the common end and all interested in it so that they regulated their specific activity in view of it, then they would form a community."

p6 (cooperative learning vs collaborative)

"It may fairly be said, therefore, that any social arrangement that remains vitally social, or vitally shared, is educative to those who participate in it. Only when it becomes cast in a mold and runs in a routine way does it lose its educative power."

p6 (on the need for collaborative learning)

"In final account, then, not only does social life demand teaching and learning for its own permanence, but the very process of living together educates."

Thought…

Society is defined by education, and not vice versa…especially if education is taken to mean both formal and informal modes of education. However, the goal of formal education is to help inform informal education when and where it happens.

Marx…The philosophers have only interpreted the world, in various ways; the point is to change it.


Me....The educators have only perpetuated the world, in various ways; the point is to change it.


I used to have a professor at UNI when I was there...David Morgan...what a swell guy. Anyway, he was a former member of the communist party, and offered the only marxism class in the philosophy department. I remember really vividly talking about Marx's theses on Freuebach...and David mentioning that whenever he got to the 11th one...chills would run down his spine.

I know what he means now.

The idea that teaching is not political, or is apolitical is naive and shameful. Everything is political. To not bring politics in it is as much as a political decision as to bring politics into it. Just like deciding to not decide is a decision as well.

So let's get on with it. Instead of a passive system of pedagogy, lets activate it.